Here's Buzz Aldrin reacting to being called a coward and a liar. This is one of those times when I can't blame someone for throwing a punch.
[Hat Tip: Canadain Cynic]
[Hat Tip: Canadain Cynic]
Neutral pH is the pH at which the concentrations of H+ and OH- are equal in aqueous solvent. This pH is 7.0 for pure water at 25°C.Post your answers in the comments. You can post anonymously if you want but all the best biochemists will be signing their names.
What is the neutral pH in your blood? What is the neutral pH in extremeophiles growing at 0°C or 100°C? (You may have to look up the values of some parameters in the Handbook of Chemistry & Physics).
The figure is from Williams et al. (1997).
Williams, J.C., Weijland, A., Gonfloni, S., Thompson, A., Courtneidge, S.A., Superti-Furga, G., Wierenga, R.K. (1997) The 2.35 A crystal structure of the inactivated form of chicken Src: a dynamic molecule with multiple regulatory interactions. J. Mol. Biol. 274:757-75. [PubMed] [doi:10.1006/jmbi.1997.1426]
The public's willingness to reject science for religious reasons is certainly lamentable. But by arguing that science contradicts religion and makes it untenable, many atheists reinforce the very concerns that are keeping people from accepting science to begin with. Someone like Collins, by contrast, can convince those who think science conflicts with their beliefs that this needn't be the case.This is the same old story we've heard before. Yes, it's true that someone like Francis Collins, who claims that science and religion are compatible, can be a great comfort to people who long to hear this. But that's not the point. The point is whether science and religion really are compatible. That's the question that certain atheists are asking and it won't be settled by pointing to Francis Collins. That's about as absurd as claiming that incompatibility is proven by pointing to Neil deGrasse Tyson or Jerry Coyne.
And Collins's approach isn't just good as a strategy to get the public to better appreciate science. The idea that science and religion can be compatible is strong on the intellectual merits as well. Granted, it depends how you define your terms: if your religion holds that Genesis must be read literally, then you are in direct conflict with scientific findings about the age of the Earth, the diversity of life on the planet, and so on. Yet if we consider religion more broadly—in its own considerable diversity—we find many sophisticated believers who've made a peace between their belief and the findings of modern science. It's not just Collins; consider the words of the Dalai Lama: "If science proves some belief of Buddhism wrong, then Buddhism will have to change."Oh dear. Close but no cigar. They're still relying on the argument from authority—in this case the Dalai Lama—and their "evidence" still depends on the fallacy of The Doctrine of Joint Belief. And there's those mysterious "sophisticated believers" that we hear so much about but never actually encounter. Where are they hidden?
[Hat Tip: RichardDawkins.net]
An intense national search ensued to find a new director. No one was more surprised than I to find the selection process converging on me. Being quite happy at the time leading a genome Center at the University of Michigan, and never having imagined myself as a federal employee, I initially indicated no interest. But the decision haunted me. There was only one Human Genome Project. This was going to be done only once in human history. If it succeeded, the consequences for medicine would be unprecedented. As a believer in God, was this one of those moments where I was somehow being called to take on a larger role in a project that would have profound consequences for our understanding of ourselves? Here was a chance to read the language of God, to determine the intimate details of how humans have come to be. Could I walk away? I have always been suspicious of those who claim to perceive God's will in moments such as this, but the awesome significance of this adventure, and the potential consequences for humankind's relationship with the Creator, could hardly be ignored.
Visiting my daughter in North Carolina in November 1992, I spent a long afternoon praying in a little chapel, seeking guidance about this decision. I did not "hear" God speak—in fact, I have never had that experience. But during those hours, ending in an evensong service that I had not expected, a peace settled over me. A few days later, I accepted the offer.
The three reviewers appointed by the moderate and liberal board members are all professors of history or education at Texas universities, including Mr. de la Teja, a former state historian. The reviewers appointed by conservatives include two who run conservative Christian organizations: David Barton, founder of WallBuilders, a group that promotes America's Christian heritage; and Rev. Marshall, who preaches that Watergate, the Vietnam War and Hurricane Katrina were God's judgments on the nation's sexual immorality. The third is Daniel Dreisbach, a professor of public affairs at American University.Let's imagine for a moment that the conservative reviewers on the panel are theistic evolutionists. (This is a thought experiment, take it as a given.) How would my accommodationist friends deal with their recommendations? Is it okay to teach Christianity in history classes as long as it's kept out of science classes?
The conservative reviewers say they believe that children must learn that America's founding principles are biblical. For instance, they say the separation of powers set forth in the Constitution stems from a scriptural understanding of man's fall and inherent sinfulness, or "radical depravity," which means he can be governed only by an intricate system of checks and balances.
The curriculum, they say, should clearly present Christianity as an overall force for good -- and a key reason for American exceptionalism, the notion that the country stands above and apart.
"America is a special place and we need to be sure we communicate that to our children," said Don McLeroy, a leading conservative on the board. "The foundational principles of our country are very biblical.... That needs to come out in the textbooks."
But the emphasis on Christianity as a driving force is disputed by some historians, who focus on the economic motivation of many colonists and the fractured views of religion among the Founding Fathers. "There appears to me too much politics in some of this," said Lybeth Hodges, a professor of history at Texas Woman's University and another of the curriculum reviewers.
1. No Canadian political party seems to have them.
[Hat Tip: Canadian Cynic]
Check out Uncertain Principles for another version of La Marseillaise—this is the famous scene in Casablanca.
The figure is from Williams et al. (1997).
Williams, J.C., Weijland, A., Gonfloni, S., Thompson, A., Courtneidge, S.A., Superti-Furga, G., Wierenga, R.K. (1997) The 2.35 A crystal structure of the inactivated form of chicken Src: a dynamic molecule with multiple regulatory interactions. J. Mol. Biol. 274:757-75. [PubMed] [doi:10.1006/jmbi.1997.1426]
1. Also known as socialized medicine.
Ahn, S.M., Kim, T.H., Lee, S., Kim, D., Ghang, H., Kim, D.S., Kim, B.C., Kim, S.Y., Kim, W.Y., Kim, C., Park, D., Lee, Y.S., Kim, S., Reja, R., Jho, S., Kim, C.G., Cha, J.Y., Kim, K.H., Lee, B., Bhak, J., Kim, S.J. (2009) The first Korean genome sequence and analysis: Full genome sequencing for a socio-ethnic group. Genome Res. 2009 Jun 24. [Epub ahead of print] [PubMed] [doi: 10.1101/gr.092197.109],Pay attention to the dates ... it's going to be important.
Kim, J.I., Ju, Y.S., Park, H., Kim, S., Leek S., Yi, J.H., Mudge, J., Miller, N.A., Hong, D., Bell, C.J., Kim, H.S., Chung, I.S., Lee, W.C., Lee, J.S., Seo, S.H., Yun, J.Y., Woo, H.N., Lee, H., Suh, D., Lee, S., Kim, H.J., Yavartanoo, M., Kwak, M., Zheng, Y., Lee, M.K., Park, H., Kim, J.Y., Gokcumen, O., Mills, R.E., Zaranek, A.W., Thakuria, J., Wu, X., Kim, R.W., Huntley, J.J., Luo, S., Schroth, G.P., Wu, T.D., Kim, H., Yang, K.S., Park, W.Y., Kim, H., Church, G.M., Lee, C., Kingsmore, S.F., Seo, J.S. (2009) A highly annotated whole-genome sequence of a Korean individual. Nature July 8 [epub ahead of print] [PubMed] [doi: 10.1038/nature08211]This paper was received by the journal on March 6, 2009. It was accepted on June 18, 2009 and published online on July 8, 2009.
The announcement, however, is likely to fuel a dispute over who was the first to have completed a genome map in Korea. Professor Kim Seong-jin, director of the Lee Gil-ya Cancer and Diabetes Research Institute at Gachon University of Medicine and Science in Incheon, completed a genome map in December last year and published it in the international journal Genome Research.It's going to be very difficult for the authors of the second paper to defend their actions. It looks like they behaved unethically by completely ignoring their competitors in their publication and then making a feeble excuse in the press release.
Seo said, “Since the accuracy is inadequate, (Kim’s) map cannot be considered Korea’s first.”
Gachon professor Ahn Seong-min refuted Seo’s claim, however, saying, “Professor Kim’s genomes were analyzed 29 times and the map is no less accurate than Professor Seo’s.”
1. Published sequences don't include centromeric regions and other regions with large blocks of repetitive DNA.
[Hat Tip: Canadian Cynic]
As recently as twelve years ago, very little was known about the nature of the sex hormones. As regards the oestrogenic, or follicle, hormone it was established that extracts from certain organs, e.g. the ovaries and placenta, bring about the characteristic oestrus phenomena in castrated female rats. Only a few observations were available concerning the stability and solubility of their active principles. Further development in the chemistry of the oestrogenic hormones could not take place until the purely biological discoveries by Allen and Doisy in 1923 and by Aschheim and Zondek in 1927 had been made.
Butenandt made the first big step forward in clarifying the chemistry of the follicle hormone in 1929 in Göttingen, simultaneously with Doisy in the United States. Both workers succeeded in isolating from the urine of pregnant women a substance in crystalline form having oestrogenic effects. Butenandt named this substance folliculine, a designation which was later changed to oestrone. He established that its empirical formula was C18H22O2, and that it was an oxyketone.
Shortly after the discovery of oestrone, Marrian in London (1930) isolated from the urine of pregnant women a new hormone which he called oestriol. Butenandt confirmed Marrian's discovery and explained the relationship between the new substance and oestrone. The relation between sterols and oestrogenic substances which had been assumed on crystallographical grounds became probable from the chemical point of view only after Butenandt and Marrian had shown, independently of one another, that only three benzoide double bonds enter into the ring system of these substances.
In 1932, Butenandt was able, from observations made in spectral analysis, and especially on the basis of the then established correct formula of cholesterol to draw up the formulae of the chemical structure of oestrone and oestriol. But there remained the important task of proving the chemical structure of the ring system as assumed by Butenandt. By breaking down the oestriol molecule stage by stage Butenandt proved that both œstrogenic hormones contained a phenanthrene core. At the same time he was able to obtain the same dimethyl phenanthrene from etiobilianic acid, a transformation product of cholic acid. He had thus confirmed the close relationship existing between the follicle hormones on the one hand and the bile acids and sterols on the other.
[Photo Credit: ULLSTEIN BILD from Nature]
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Americans like science. Overwhelming majorities say that science has had a positive effect on society and that science has made life easier for most people. Most also say that government investments in science, as well as engineering and technology, pay off in the long run.Matt Nisbet believes every word. He points out that the "experts" (e.g. he and his buddies) have been saying this for years. As he puts it in his most recent posting [On the Pew Science Survey, Beware the Fall from Grace Narrative].
And scientists are very highly rated compared with members of other professions: Only members of the military and teachers are more likely to be viewed as contributing a lot to society's well-being.
I shared a similar observation in a post yesterday, detailing the Pew results that indicate an almost unrivaled amount of cultural respect, admiration, authority, and deference to science and scientists.Matt can't understand why some of us are a bit skeptical. He doesn't seem to be the least bit concerned about a public who have "an almost unrivaled amount of cultural respect, admiration, authority, and deference to science and scientists" and yet reject evolution, the role of humans in global warming, and the importance of vaccinating your children. Matt never bothers to ask why a public that admires science so much would flock to homeopaths, buy Q-ray bracelets, and read the astrology column in the daily newspaper.
The implication is that relative to authority, deference, and respect, scientists have earned a rich bounty of perceptual capital. When controversies occur, the challenge is to understand how to use this capital to sponsor dialogue, invite differing perspectives, facilitate public participation, reach consensus when appropriate, learn from disagreement, and avoid common communication mistakes that undermine these goals.I disagree with the premise. I think that real public respect for science is much lower than the Pew summary indicates. To me the survey results suggests a general public that doesn't understand science very well and doesn't trust scientists.