Catching up on my blog reading, I discovered this on ERV. It's really funny. .... What's that you say? It's not supposed to be funny?
Any further news on whether Francis Collins is going to be head of NIH?
Moderate views on creation-vs-evolution are not in short supply. Yet despite the Gallop polls consistently showing 35-40% of Americans somewhere between the poles of special creationism and striclty materialists evolutionism (with only 9-15% for the latter view), this reality is studiously ignored both by creationists and by materialists like Dawkins (and others). This not only polarizes the debate unnecessarily, but fundamentally misrepresents it. To break this impasse and move toward defusing evolution as an explosive social and educational issues, I propose the perhaps shocking idea that it is time for theistic evolutionists to take over from atheists as the public face of evolution advocacy.[my emphasis]This is hardly a shocking idea since NCSE, along with major scientific organizations, have been promoting exactly that sort of strategy for many years. The key question is, exactly how are theistic evolutionists going to take over from atheists? Are they going to shout louder?
In this asymmetrical warfare, the secularists make easy, static targets. They fruitlessly deploy ponderous scientific artillery against the light-weight arguments of "scientific creationist" guerillas, and wonder at how the latter blithely dance aside to fight again another day. But the creationist leaders and their lay followers are clearly motivated by those existential and theological concerns and not by science, so the scientific arguments do not lay a glove on them.This is completely wrong. The atheists are the ones who recognize the real problem. The real problem is not science or the law and the problem won't be solved by winning a scientific debate or a trial in Dover.
As long as the secularists insist on prosecuting the war unilaterally in this way, they will not prevail. The only hope for a successful outcome lies with a coalition: the secularists must ally themselves with—indeed yield leadership to—theistic evolutionists, who understand the creationist's religious culture, speak their religious language, and can engege them on their home turf.Now that's a shocking statement. It's not shocking because it's so stupid, it's shocking because the author clearly has not been listening to the debate. The reason why theistic evolutionists speak the same language as the creationists is because they are creationists. Almost all religions spawn creationism and the rejection of at least some aspects of science. (Strict deism is the only exception.)
Finally, is my proposal basically a tactical one? Of course it is—because the old tactics have failed to achieve more than a courtroom stalemate, while the soul of creationism is marching on in churches, classrooms, political campaigns, and the rest of society. We have been fighting the wrong war with the wrong weapons. If we are content to rest on our courtroom victories, as the winners of every stand-up fight, we will end up as we did in Vietnam: or as Sitting Bull supposedly said after the Little Bighorn, we will have "won a great battle, but lost a great war."I'm glad that Downing and I can agree on one thing. Court victories are a mirage.
Considering the complexities introduced by religion, any evolutionist, therefore, could lead the discussion on [science vs religion] and evolution-creation with one proviso: there is no need for atheistic evolutionists to be strident about the non-existence of God, despite the fact that fundamentalists have inexplicably bound the two. The emphasis should be placed on explaining what science is, what is religion, and the differences between them, and framing all [science vs religion] creation/evolution discussions from a scientific perspective (natural explanations of natural phenomena) and not a theistic prespective (untestable and unlimited imaginations about the supernatural).This is the soft version of accommodationism. It's the failed version. I can't imagine how Gottlieb would want an evolutionist to behave while explaining religion and the differences between science and religion.
As Domning says, being public advocates for the compatibility of evolutionary science and religious faith is not about injecting religion into science. Far from it! It is simply presenting the true face of science which practiced by individuals representing a very wide range of theistic and not-theistic views.This is interesting logic. Some of those scientists are Intelligent Design Creationists. Does that mean that NCSE should publicly advocate the compatibility of evolution and Intelligent Design Creationism? Of course not. The decision to pick and choose which religious scientists to support is a conscious one and it means that NCSE takes a position on good religions vs bad religions.
The public is not generally concerned with making the distinction between scientific evidence and religious belief. In practice, then, the nature of the theological opinions that are commonly associated with evolutionary biology is important, as they can end up driving a false wedge between religion and science in general. Thus, evolution education (and religion?) suffers as atheism and evolutionism become synonymous in the public mind.This is another example of soft accommodationism. He advocates that we should stick to science and not drag religion into the debate. That's the same old strategy that has failed in the past. This is not a debate about science. It's a debate about superstition.
1. I misidentified this person as "Ken" Miller in my original posting. This was stupid and embarrassing.
Unfortunately, Oprah displays as close to no critical-thinking skills when it comes to science and medicine as I've ever seen, and uses the vast influence her TV show and media empire give her in order to subject the world to her special brand of mystical New Age thinking and belief in various forms of what can only be characterized as dubious medical therapies at best and quackery at worst.There's an interesting background to this story ans David Gorski recounts in the blog [“The Oprah-fication of Medicine” in The Toronto Star].
Naturally, Oprah doesn't see it that way, and likely no one could ever convince her of the malign effect she has on the national zeitgeist with respect to science and medicine.
Consequently, whether fair or unfair, she represents the perfect face to put on the problem that we supporters of science-based medicine face when trying to get the message out to the average reader about unscientific medical practices, and that's why I am referring to the pervasiveness of pseudoscience infiltrating medicine as the "Oprah-fication" of medicine.
No one was more shocked than I was when the editor of Sunday Insight section of The Toronto Star contacted me earlier this week to ask if he could adapt my post to a newspaper editorial.This is a really good sign. A newspaper realizes that blogging and publishing newspapers are not necessarily in competition.
Some have argued that the 2D:4D is nothing more than a "sophisticated" form of palmistry. Others have ventured that it belongs with astrology and phrenology, former scientific fields that are now completely discredited. The reality is that the sheer number of papers that have yielded robust 2D:4D effects in prestigious peer-reviewed scientific journals suggests that it is going to take more than a flippant dismissal, as the means of critiquing this thriving research stream.That's an interesting argument. It doesn't address the real issue; namely, whether those papers are scientifically valid or not. It merely states that because they are reviewed and accepted by other evolutionary psychologists they must be true. This is, unfortunately, becoming a common excuse these days.
Finger length ratio and attitudes towards several product categories
Marcelo Vinhal Nepomuceno, Gad Saad, Eric Stenstrom, Zack Mendenhall
The second-to-fourth finger length ratio (2D:4D), a sexually dimorphic trait, is affected by androgen exposure in utero. It has been linked to a wide range of human phenomena including economic outcomes, personality, sexuality, athletic and musical abilities, health status, and occupational interests to name but a few examples. Surprisingly, it has yet to be investigated in the consumption context. Using a sample of 555 university students, we examined if finger length ratio was negatively correlated with products with a male penchant and positively correlated with products preferred by females. Participants responded to several items, which assessed their attitude towards several product categories namely: cosmetics, electronics, pornography, clothing, movies genres (drama, action, science fiction, romance, animation and war), sports (hockey, boxing, synchronized swimming and gymnastics) and genres of video-games (First-person Shooter, Real-time Strategy, Party-game, Platformer and Life Simulator). Two key findings were obtained. First, the length of the index finger relative to the sum of the lengths of all four fingers (2rel) was generally a better predictor of product attitudes than 2D:4D, given that it yielded a greater number of significant effects. Second, we found significant (p<.05) or marginally significant (p<.10) correlations, in the predicted directions, between 2rel and attitudes towards four out of the nine product categories preferred by males and towards five out of the ten product categories preferred by females. The remaining product categories were not significantly correlated to 2rel. This constitutes the first study to demonstrate a link between a morphological trait and attitudes toward specific products.
The researchers' hypothesis on incest avoidance was that near ovulation, women are motivated to avoid affiliation with male kin (fathers) but not mothers, to avoid the potential costs of inbreeding. Their predictions were that relative to low-fertility days, on high-fertility days women would initiate fewer calls and engage in shorter conversations with fathers, compared to mothers.Isn't that amazing? I can't possibly think of any other explanation. There must be a gene for not talking to your father when you're fertile. I wonder what chromosome it's on?
They had 51 normally-ovulating women (mean age 19.1 years old) provide complete cell phone bills from one month, along with their menstrual cycle information and details about individuals on their phone bill. It turned out that the subjects called their fathers significantly less than their mothers during high fertility days, and when both mothers and fathers called them during high fertility days they spent less time on the phone with their dads than with their moms.
Conclusion: "this is the first evidence of adaptation in human females to avoid affiliation with male kin when fertility is at its highest."
So laughter, at least when being tickled, appears to be an evolved, innate phenomenon. As I emphasized above, this says nothing about whether it was selected for directly, whether it was a byproduct of something else that was selected, or is simply a nonadaptive epiphenomenon. But as I write, evolutionary psychologists are working on why evolution may have promoted laughter.Of course evolutionary psychologists are busy working on an adaptive just-so story. That's what they do. You won't catch them explaining anything as an accident or an epiphenomenon.
Christian belief in CanadaSo, what's the problem? Sounds like Canadians are on the right track if they condemn the Pope for advocating abstinence instead of condoms.
Today the Christian belief in God is under tremendous attack. It began in the 1960’s with the overthrow of the age–old condom nation of contraceptives, divorce, abortion, and homosexual activism (1967-1969). Today in Canada, the leaders of three out of four political parties are agnostics or aetheists. The print and visual media are overwhelmingly agnostic atheist, with the Globe and Mail, the Toronto Star, and the CBC in the lead. Catholic Insight’s March article, “The Frankfurt School” indicates the prevailing ideas now dominant in educational circles. The world-wide elitist hostility towards the Pope for contradicting the folly of the condom is good example of atheists at work. (see above).
[Photo Credit: The Interim]
[Hat Tip: John Pieret of Thoughts in a Haystack]
We human beings, too, are highly selected sexually, but in our case it is women who are the peacocks: the more beautiful they are, the greater the number and quality of the men who court them. This is why, some 75,000 years ago, we made our last two evolutionary advances: we lost our body hair and we invented art.This was all supposed to happen about 75,000 years ago, according to Terence Kealey. It's interesting to speculate on what must have happened.
...
Art and hairlessness co-evolved because they fed off each other. The girl whose skin was least hairy could paint it, tattoo it, decorate it and clothe it more adventurously than could her furry sisters. So she got more and better men. And in consequence her children - even the males, though to a lesser degree - lost their hair too. We had become the naked ape.
Which brings us back to Mr Berlusconi. Hair plays a social signalling role in many older mammals. It goes grey - which can be a good thing. It is only the silverback gorilla(so-called named for obvious reasons) who can corral a harem of females, in part because gorillas of both sexes revere older males. We have retained our head hair so enabling that social signalling: grey hair on men can reinforce an alpha message of chiefdom. As can baldness.Now let's imagine that we are back in the stone age. There are a bunch of men who, for undisclosed reasons, have reached the age of fifty and don't have a mate.2 There are a number of young women who want an older man for a mate instead of the young men who are probably available.
Men have evolved to attract women. Because only some men go bald, we must assume that different women are attracted differently. Some women will be attracted to young men, but young men are untried and therefore risky, so some women will seek sugar daddies instead. Mating with sugar daddies invokes a different set of risks but the trophy wife is nonetheless making a rational choice - one that may well have been rewarded preferentially in the Stone Age - to which she is in part guided by baldness in her man.
Now, what sort of girl will fancy Mr Berlusconi? Clearly the sugar daddy type. But such a girl will subconsciously be looking for baldness in her beau and she may be put off by the mixed messages Silvio's head is transmitting.
The biology of baldness is complex. Some theorists believe that it renders older men so unattractive that - rather than sowing additional wild oats - they are forced to spend more time with their families and so help their children to survive. But the myriad Becky Sharps in literature and history help to disprove that theory.
1. It's a good thing that razors hadn't been invented, otherwise the hairy women could have fooled the men into thinking they were a hairless mutant.
2. I'm assuming monogamy as the default option. As far as I know, this is generally accepted.
Next week there will be big news on the science communication front. In anticipation, I was just going back over some things that I have written on the topic over the past decade. I ran across an essay I wrote for Skeptical Inquirer from 2003, which I posted below the fold. The essay puts into context an interesting debate that took place in the pages of The Guardian between eminent UK scientist Susan Greenfield and science communication professor Jon Turney.Well-framed, Matt!
Greenfield's side of the debate reflects a continued dominant line of thinking referred to as the "deficit model," the assumption that public controversies over science are a product of ignorance and that improving the public's knowledge of the technical facts of science--or filling in the deficit--will make the public view science-related issues as scientists do.
Six years on, we still see these deficit model assumptions at play. In fact, as I write in a forthcoming book chapter, the deficit model remains a cornerstone of the New Atheist ideology and movement.
…indeed, I find my work from 2001 on this topic pretty unsatisfying. I guess you could say I’ve changed my view; certainly I’ve changed my emphasis. A lot more reading in philosophy and history has moved me toward a more accomodationist position. So has simple pragmatism; I don’t see what is to be gained by flailing indiscriminately against religion, other than a continuation of the culture wars. That’s especially so when those who flail against religion do so in philosophically or historically unsophisticated ways, or (worse still) with the bile, negativity, and even occasional intolerance that I have encountered in such discussions.This last part is ... how shall we put it ... disingenuous. Mooney and Coyne are having a polite (so far) and intellectual discussion about the compatibility of science and religion. Why do the accommodationists always have to bring up the worst examples of atheists in support of their arguments? Who's "flailing," Chris?
I am as much an atheist as I have ever been–and I have been one essentially since birth. But I am also much more interested in liberal tolerance (in the classical sense) and in finding common solutions than I am in eradicating religion (if that’s even possible) or in making other people think like I do. I’ll have more on all of this soon as I respond to Coyne.This is the heart of the issue. Mooney admits that he is not interested in the debate over the truth of religion. In other words, the compatibility of science and religion is just not an issue that concerns him. Fine. Stay out of it. Don't try and argue that others should think like you. Some of us are interested in whether God exists.
We the undersigned believe that it is inappropriate to use the English libel laws to silence critical discussion of medical practice and scientific evidence.
The British Chiropractic Association has sued Simon Singh for libel. The scientific community would have preferred that it had defended its position about chiropractic for various children's ailments through an open discussion of the peer reviewed medical literature or through debate in the mainstream media.
Singh holds that chiropractic treatments for asthma, ear infections and other infant conditions are not evidence-based. Where medical claims to cure or treat do not appear to be supported by evidence, we should be able to criticise assertions robustly and the public should have access to these views.
English libel law, though, can serve to punish this kind of scrutiny and can severely curtail the right to free speech on a matter of public interest. It is already widely recognised that the law is weighted heavily against writers: among other things, the costs are so high that few defendants can afford to make their case. The ease and success of bringing cases under the English law, including against overseas writers, has led to London being viewed as the "libel capital" of the world.
Freedom to criticise and question in strong terms and without malice is the cornerstone of scientific argument and debate, whether in peer-reviewed journals, on websites or in newspapers, which have a right of reply for complainants. However, the libel laws and cases such as BCA v Singh have a chilling effect, which deters scientists, journalists and science writers from engaging in important disputes about the evidential base supporting products and practices. The libel laws discourage argument and debate and merely encourage the use of the courts to silence critics.
The English law of libel has no place in scientific disputes about evidence; the BCA should discuss the evidence outside of a courtroom. Moreover, the BCA v Singh case shows a wider problem: we urgently need a full review of the way that English libel law affects discussions about scientific and medical evidence.
[Photo Credit: Rex Features]
A national animal rights group plans to erect billboards in Wichita urging people on both sides of the abortion debate to go vegetarian.
One version of the billboard says, "Pro-Life? Go Vegetarian." The other says, "Pro-Choice? Choose Vegetarian." Both feature a photo of three baby chicks.
Lindsay Rajt, campaign manager for People for the Ethical Treatment of Animals, said the billboards were prompted by the recent shooting death of abortion doctor George Tiller, who was killed Sunday at his church.
"The discussion of the value of life is front and center right now in the public conversation," Rajt said.
"We think we would be irresponsible if we don't talk about how we're all guilty of extreme cruelty to animals every time we sit down to a meal that includes meat."
[Hat Tip: Pharyngula]
THE LINK is a major multi-platform event including a landmark documentary, book, and interactive website to coincide with the publication of scientific paper describing one of the most significant discoveries ever made.The scientific paper was published in PLoS ONE at the same time the book went on sale and the TV showed was hyped. Here's the paper.
Franzen, J.L., Gingerich, P.D., Habersetzer, J., Hurum, J.H., von Koenigswald, W., and Smith, B.H. (2009) Complete Primate Skeleton from the Middle Eocene of Messel in Germany: Morphology and Paleobiology. PLoS ONE 4(5): e5723. [doi:10.1371/journal.pone.0005723]Here's the TV show produced by Atlantic Productions. The book is on sale. The flashy website is active.
Competing interests: The authors have declared that no competing interests exist.Read what Earle Holland has to say about the definition of "competing interest." Carl Zimmer is on the case, waiting to hear back from PLoS ONE.
The molecule is the Na+/K+ ATPase ('sodium-potassium pump'). The stoichiometry is 3Na+ out for 2K+ into the cell. In the process, ATP is converted to ADP + Pi (inorganic phosphate).The Undergraduate winner is Jason Oakley of the University of Toronto.
The Nobelist is Jens Skou, Chemistry 1997.
In the National Science Foundation's Science Nation online magazine, we examine the breakthroughs, and the possibilities for new discoveries about our planet, our universe and ourselves: An artifical retina that can help the blind to see; new materials to build things bigger, better, lighter, and stronger; new ways to make our lives better without making the environment worse; and what we can learn from organisms that can live and thrive in frozen deserts or steaming-hot volcanic vents. Each week, Science Nation takes a dynamic, entertaining look at the research--and the researchers-- that will change our lives.That's not very helpful. The motivation seems to be to promote NSF by reaching out directly to the general public—"The online magazine that's all about science for the people." I guess NSF wants to publicize work that it's funding. Maybe it wants to contribute to science education?
To test that theory, he cracks open so-called carbonaceous meteorites, which are the remains of cometary debris or water-bearing asteroids that have hit the Earth. Being careful to avoid contamination, he examines their insides with an electron microscope.The National Science Foundation goes on record supporting the idea that traces of extraterrestrial life have been detected in "so-called carbonaceous" meteorites that are older than the Earth. Yes, they admit that the idea is "controversial" but what message is being conveyed to the general public? Is it the message that the vast majority of scientists dismiss these "imaged structures" as artifacts?
"They are older than the planet Earth, which is accepted at being 4.5 billion years old," said Hoover. "So I like to say these carbonaceous meteorites are actually older than dirt!"
Some of the structures he has imaged from these meteorites are intriguing, bearing striking similarities to bacteria here on Earth. Could these be the fossilized remains of extraterrestial life?
"I am convinced that what I am finding in the carbonaceous meteorites are in many cases biological in nature, and I think they are indigenous and not terrestrial contaminants," said Hoover.
It is a highly controversial interpretation.
"We have for a long time thought that all life, as we know it, originated on Earth. And there isn't any life anywhere else," he said. "That's an idea, it's a hypothesis, it's a totally unproven hypothesis."
Hoover hopes his work will help get at the truth, whatever that may be. And as interplanetary probes become more sophisticated, scientists may eventually turn up a biological sample for examination. Then we'll know if life out there looks anything like it does here.