I don't think Prime Minister Stephen Harper believes any of the things that Barack Obama says in this video. My country is cutting back on science at the very time when science needs all the support it can get.
[Hat Tip: Pharyngula]
Quite honestly, I find current Darwinist efforts to get the old Brit toff off the hook for racism embarrassing. Far from differing from his generation's racist beliefs, Darwin wanted to provide solid scientific support for them. And to the extent that anyone accepts the argument in Descent of Man, they accept a racist argument.
Has anyone noticed how Darwinists carefully protect themselves from having the issue framed bluntly in those terms?
A wise man once told me that we are all God in drag. I like that. Sometimes when I'm in a public place or sitting at a stop light, I'll watch people walking by and I'll silently say to myself, "He's God. She's God. He's God. She's God." Before long I always find myself feeling a warm sense of affinity for these strangers. The experience is even more powerful when I do this while observing a person who is clearly suffering. On occasion I'll test my little spiritual practice by turning on Fox News. Within minutes I become an atheist.
This is a weedy species that grows in coastal (and some central) areas of California. According to research by Norman Ellstrand's group at UC Riverside, this species is evolving in a quantifiable manner. It is a hybrid between Raphanus sativus, the common radish, and Raphanus raphanistrum.What is the evidence that natural selection is acting one these variants? I doubt that there's any evidence at all.
Curiously, the same hybrid occurs elsewhere in similar climates such as that of South Africa, but something special about ecosytems in California allowed it to proliferate. It is now different enough from either of its parents that Ellstrand's group is considering describing this as a new species. This has occurred within the timespan that the two parents were brought together by humans in California."
There are many color variations of this evolving species. It is exactly through this variation that the process of natural selection works. If allowed to go its own way, some of these color morphs may persist, others may perish, all depending on the selective forces present where they occur. Eventually, each of these via time and selection could become a species of its own. California thus would be the center of diversity for a new group of Raphanus species.
As Leda Cosmides and John Tooby indicate in their essay "The Psychological Foundations of Culture," scientific models and theories allow us to sense abstract objects and relationships just as our eyes and ears allow us to sense concrete ones. In Darwinian literary studies, as in evolutionary psychology, "[t]he tools of evolutionary functional analysis function as an organ of perception, bringing the blurry world of human psychological and behavioral phenotypes into sharp focus and allowing one to discern the formerly obscured level of our richly organized species-typical functional architecture."[2] In other words, since the human mind is embodied in evolving organic structures such as the brain, researchers should be able to explain aspects--not only of cognitive systems such as language ability, but of cultural systems such as art and literature--in terms of the environmental factors, or selection pressure, that give rise to them. A chief goal of Darwinian literary studies is to show how the reading and writing of literature contributes to the inclusive fitness of the human organism. In this sense the discipline relates closely to adaptationism, and it shares with the adaptationist social sciences the ultimate goal of understanding human nature.So it's closely related to adaptationism and evolutionary psychology, eh? I don't think I'm going to like literary Darwinism. Sounds like just another misinterpretation of evolution by a bunch of non-scientists.
A good example of applied Darwinian criticism is Joseph Carroll's reading of Pride and Prejudice, which shows how the fundamental biological problem of mate choice informs the plot of Austen's novel[3]. In this view, the novel narrates a social order in which males compete on the basis of socioeconomic attributes such as money and rank, whereas females compete according to 'personal' attributes such as youth and beauty. The story of Darcy and Elizabeth's courtship establishes a model for partial subversion of this social order, since the couple manage to abide by it even though the proximate causes of their mutual attraction have more to do with the conventionally undervalued attributes of dignity, honesty, kindness, and intelligence. A Darwinian critic might argue that the whole book functions as a tool for humans to perceive, order, and make sense of the conflicting impulses that characterize romantic relationships.I don't know whether I count as a "Darwinian critic" or not but it seems to me that Austen is pointing out that women can be either smart or stupid when it comes to choosing a mate and so can men. Jane Austin is describing the breakdown of an English social order that existed prior to the nineteenth century. That social order is very different than those in other societies at the same time (e.g. India, China, North American natives), which, in turn, is probably nothing like the society of our ancestors 50,000 years ago. I don't see what this has to do with human evolution—or whatever these English scholars mean by "Darwinism."
As physicist Steven Weinberg famously said, "The more the universe seems comprehensible, the more it also seems pointless."Thank-you Dan Falk. It's refreshing to see that kind of writing in a major newspaper. I'm looking forward to the letters to the editor, especially from those who haven't yet swallowed the bitter pill.
Both Galileo and Darwin showed us that our place in the cosmos is less central – perhaps less special – than we had imagined. For some it has been a bitter pill to swallow. But there is also every reason to rejoice in their discoveries. We are indeed animals, but we are animals that can comprehend the structure of DNA and the unity of life.
And yes, we live in one remote corner of the galaxy, itself one of billions of galaxies, but from this outpost we have probed the fabric of the universe, from the smallest quark to the most distant quasars.
Galileo and Darwin broadened our horizons, perhaps to a greater degree than any other two thinkers in history. As a result of their vision, we live in a larger, richer and more wonderful universe.
[Photo Credit: The photograph of Dan Falk on the University of Toronto campus is from his article, TIME TRAVEL AND THE DOWNING STREET DILEMMA, on the pagebooks.ca website.]
[Hat Tip: Friendly Atheist]
At any rate, after dinner I met Ken and we chatted about things. The first thing he said to me was that one of his friends advised him to break a beer bottle over my head, which was more than a little intimidating when imparted to me by a guy well over six feet tall looking down on my puny five-foot-eight self! But we discussed our differences, tried to iron out misunderstandings on both of our parts, and amiably shook hands. We will never agree on the science-versus-faith thing, but on most issues we are on the same side, and I admire him in many ways. I was glad that we met.I'd love to have been there.
Yet how the former led to the latter, how it was that complexity emerged and is sustained even in that near-miracle of a chemical factory we call the cell is still largely enigmatic. Self-organisation is certainly involved, but one of the puzzles of evolution is the sheer versatility of many molecules, being employed in a myriad of different capacities. Indeed it is now legitimate to talk of a logic to biology, not a term you will hear on the lips of many neo-Darwinians. Nevertheless, evolution is evidently following more fundamental rules. Scientific certainly, but ones that transcend Darwinism. What! Darwinism not a total explanation? Why should it be? It is after all only a mechanism, but if evolution is predictive, indeed possesses a logic, then evidently it is being governed by deeper principles. Come to think about it so are all sciences; why should Darwinism be any exception?The answer is at ... Darwin was right. Up to a point.
But there is more. How to explain mind? Darwin fumbled it. Could he trust his thoughts any more than those of a dog? Or worse, perhaps here was one point (along, as it happens, with the origin of life) that his apparently all-embracing theory ran into the buffers? In some ways the former possibility, the woof-woof hypothesis, is the more entertaining. After all, being a product of evolution gives no warrant at all that what we perceive as rationality, and indeed one that science and mathematics employ with almost dizzying success, has as its basis anything more than sheer whimsy. If, however, the universe is actually the product of a rational Mind and evolution is simply the search engine that in leading to sentience and consciousness allows us to discover the fundamental architecture of the universe – a point many mathematicians intuitively sense when they speak of the unreasonable effectiveness of mathematics – then things not only start to make much better sense, but they are also much more interesting. Farewell bleak nihilism; the cold assurances that all is meaningless. Of course, Darwin told us how to get there and by what mechanism, but neither why it is in the first place, nor how on earth we actually understand it.
To reiterate: when physicists speak of not only a strange universe, but one even stranger than we can possibly imagine, they articulate a sense of unfinished business that most neo-Darwinians don't even want to think about. Of course our brains are a product of evolution, but does anybody seriously believe consciousness itself is material? Well, yes, some argue just as much, but their explanations seem to have made no headway. We are indeed dealing with unfinished business. God's funeral? I don't think so. Please join me beside the coffin marked Atheism. I fear, however, there will be very few mourners.
[Hat Tip: RichardDawkins.net]
One frequent motif recurs in creationist email: they may believe in god, but they don't believe in paragraphs.