Dr. Azor Betts (1740-1809) is a distant cousin of mine. His mother was Mary Beldon and I descend from another Mary Beldon who is a cousin of Dr. Azor Betts' mother. Our common ancestor is William Belden (1609-1655) of Wethersfield, Connecticut.
Dr. Betts' father was Nathan Betts and I'm also related to him through my ancestor Tama Betts (1754 - ).
Dr. Azor Betts was a physician in New York city at the beginning of the American Revolution in 1776. At the time there was a smallpox epidemic in the city and other parts of the colonies. George Washington had issued an order that no soldier of the Continental Army should be inoculated. In spite of this order Dr. Betts inoculated several officers at their urging.
The General presents his Compliments to the Honorable The Provincial Congress, and General Committee, is much obliged to them, for their Care, in endeavoring to prevent the spreading of the Small-pox (by Inoculation or any other way) in this City, or in the Continental Army, which might prove fatal to the army, if allowed of, at this critical time, when there is reason to expect thay may soon be called to action; and orders that the Officers take the strictest care, to examine into the state of their respective Corps, and thereby prevent Inoculation amongst them; which, if any Soldier should presume upon, he must expect the severst punishment.
Any Officer in the Continental Army, who shall suffer himself to be inoculated, will be cashiered and turned out of the army, and have his name published in the News papers throughout the Continent, as an Enemy and Traitor to his Country.
Upon the first appearance of any eruption, the Officer discovering of it in any Soldiers, is to give information to the Regimental Surgeon, and the Surgeon make report of the same, to the Director General of the hospital.
Dr. Azor Betts continued to give inoculations to officers of the Continental Army so he was arrested and imprisoned. He was freed when the British took over New York and the Continental Army retreated to New Jersey.
Dr. Betts became an officer in the Kings American Regiment (a Loyalist regiment) and later on was a surgeon in the Queen's Rangers. At the end of the war he moved his family to New Brunswick (Canada) and then to Nova Scotia where many of his descendants still live.
There are many ways to teach biochemistry. You can focus on the chemistry or emphasize biology. You can teach from a fuel metabolism perspective or you can teach to the MCAT. You can even teach biochemistry from an evolution perspective.
But here's one I'm not familiar with: The Science of ID: Biochemistry.
Maybe I'll give it a try.
Some of us spend a lifetime trying to understand evolution. We read books, go to meetings, study the scientific literature, and consult experts. It's a difficult subject.
Gil Dodgen is a software engineer who wrote a program that plays checkers. He also plays the piano quite well. He didn't struggle at all over the concept of evolution [Philosophical Repugnancy].
For me, despite 43 years of indoctrination in atheistic materialism and Darwinian orthodoxy, it was a very simple logical exercise to conclude that living systems are the product of intelligent design.
The simplest living cell includes highly sophisticated, functionally integrated information-processing machinery, with error-detection-and-repair algorithms and their implementation.
The notion that random errors, whether filtered by natural selection or not, can produce such technology, is a transparently absurd proposition.
It’s really just that simple.
A few nights ago, Jerry Coyne and Richard Dawkins had an intimate conversation in front of one thousand people at Northwestern University. It was moderated by Hemant Mehta (Friendly Atheist).
I would dearly loved to have been there. I greatly admire all three men. Watch this clip to see Richard Dawkins at his best. You don't have to agree with everything he says (I don't) but you do have to admire his intellect (and his humor).
You're really not going to believe what's going on over at Uncommon Descent. Not only are we witnessing the meltdown of Barry Arrington, but we may also be witnessing the beginning of the end of Intelligent Design Creationism. The IDiots are manoeuvring themselves into such an extreme position that no intelligent person can possibly support them. Just read the comments.
I'm reminded of the word "pathos" but I had to look it up to make sure I got it right. It means something that causes people to feel pity, sadness, or even compassion. It's the right word to describe what's happening. It's also similar to the word "pathetic."
Here's what's happening.
As you know, Barry Arrington claimed that the IDiots made a prediction. They predicted that there's no such thing as junk DNA. They predicted that most of our genome would turn out to have a function [Let’s Put This One To Rest Please]. That's much is true. It makes perfect sense because an Intelligent Design Creator wouldn't create a genome that was 90% junk.
A few days ago I mentioned that definitions were important and I asked my students to look at twenty definitions of "evolution" [The Many Definitions of Evolution]. I was surprised to discover that some of you don't think it's very important to agree on how we define important terms and concepts.
David Klinghoffer agrees with me. He recently posted an article on Evolution News & Views (sic) where he called for clear definitions [Terry Mattingly: In the Evolution Debate, Clear Definitions Are Among the Casualties]. Let's see what he has to say ...
The point cannot be hammered home too often: In media coverage of the evolution debate, a standard trick, the one that stands out the most for slipperiness, is the refusal to define common terms. What is "evolution," or "creationism," or "intelligent design"? Readers may think they know. The reporter may think he knows. Usually, the shades of meaning get blurred, with the suspiciously consistent effect of casting evolution skeptics into a bad light.
Oh dear. Klinghoffer thinks that we are guilty of using definitions that make creationists look bad. He quotes from an article by Terry Mattingly who says ....
[T]he committee that produces the Associated Press Stylebook needs to urge mainstream journalists to be more careful when using the words "evolution" and "creationism." Each of those terms has a half dozen or so finely tuned definitions, depending on who is using them at any given moment.
For example, a person who accepts a creation narrative with a "young earth" and a timeline with seven 24-hour days will certainly embrace the creationist label. But what about a person who believes that creation unfolded over billions of years, involved slow change over time, a common tree of descent for species and ages of micro-evolutionary change?
That's simple. Both are creationists [On Describing IDiots as Creationists] [Creationism Continuum] [What Is Creationism?] (The last two posts attempt to deal with some Sandwalk readers who think that their preferred definition is the only correct definition.)
Mattingly then tackles a more difficult definition ....
Similar things happen with the term evolution, which as the Blessed Pope John Paul II once observed, is best discussed in terms of different schools of evolutionary thought, some of which are compatible with Christian faith and some of which are not...
The word "evolutionist" certainly applies to someone who believes life emerged from a natural, materialistic, random process that was without design or purpose. But what about someone who accepts that theory on the biological front, but believes that there is scientific evidence that our universe was finely tuned to produce life? What about someone who says that creation contains evidence best thought of as the signature of its creator (Carl Sagan, for example). What about people who insist they are doctrinaire Darwinists, but still see cracks in the old neo-Darwinian creeds? Are "theistic evolutionists" really believers in "evolution" in the eyes of the truly secular academic powers that be? And so forth and so on.
This is definitely a problem. As we see, Mattingly is terribly confused about the meaning of "evolution" and the difference between it and "evolutionary theory." I agree that we need to be clear about what we mean and I've tried to do that [What Is Evolution?]. (BTW, "theistic evolutionist" is just a euphemism for a particular kind of "creationist.")
Mattingly doesn't give us an answer. I guess he was too busy complaining.
Let's see what Klinghoffer has to say since he's convinced that this is an important issue. How do the IDiots define "evolution" and "Darwinism" and what do they have to say about modern evolutionary theory? How do they define "creationist"?
Waiting .........
Christian de Duve died last May. He was the man who discovered peroxisomes and he did important work on other cell compartments such as lysozomes. He was awarded the Nobel Prize in Physiology or Medicine in 1974 but, unfortunately, his name is not as widely recognized as it should be.
I met him a few times when he was working on his book "Blueprint for a Cell" and his second book, "Vital Dust." These books explore a unique perspective on the origin of life and they should be consulted by anyone who is interested in that topic.
Read the obituary by Fred Opperdoes in PLoS Biology: A Feeling for the Cell: Christian de Duve (1917–2013). You will get to know a scientist whose life is worth celebrating.
You'll also learn how a Belgian gentleman can behave in a way that we in North America cannot yet copy. Perhaps in a few years our countries will also become civilized.
Dr. Christian de Duve remained active until the very end of his life, as this photograph taken in his last year demonstrates. He finished his last book Sept vies en une: Mémoires d'un Prix Nobel only a few months before he passed away. When he felt that both his health and strength were rapidly subsiding, he decided to end his life at the age of 95. He chose to die by an act of euthanasia, while surrounded by his children.
Intelligent Design Creationism is often criticized for not making testable predictions. But as it turns out the movement HAS made a number of predictions. For example, they predicted twenty years ago that "Darwinism" would be dead by now and everyone would believe in God.
Okay, so that one didn't work out very well. What about the other predictions? Barry Arrington, that well-known science expert, lets us know about a prediction that turned out to be correct according to his understanding of biology! [Let’s Put This One To Rest Please]
Elizabeth Liddle from a prior post: “Darwinian hypotheses make testable predictions and ID hypotheses (so far) don’t.”
This statement is breathtakingly false. Let us take just one example. For years Darwinists touted “junk DNA” as not just any evidence but powerful, practically irrefutable evidence for the Darwinian hypothesis. ID proponents disagreed and argued that the evidence would ultimately demonstrate function.
Not only did both hypotheses make testable predictions, the Darwinist prediction turned out to be false and the ID prediction turned out to be confirmed.
EL, you are entitled to your own private opinion. You are not entitled to your own private facts. And when you make it up as you go like this, be sure you will be called out.
Did you remember to turn off your irony meters?
Wanna see some examples of predictions that would falsify Intelligent Design Creationism? Go to: Predictions of Intelligent Design Creationism.
Khurana er al. (2013) have just published a nice paper in Science where they analyzed 1009 human genomes in order to detect variants that might be linked to certain diseases (especially cancer). They focused on noncoding regions since it is much harder to recognize mutations in regulatory regions and these are leading candidates for cancer-causing mutations. What they did was identify conserved sequences and look for variants withing those presumptive regulatory sequences.
There's nothing in the paper about junk DNA and nothing about the overall organization of the human genome. Indeed, the tone of the paper is exactly what you would expect from a group of scientists who know that parts of noncoding DNA are involved in gene regulation.
But here's what the press release from the Welcome Trust Sanger Institute says [New technique identifies novel class of cancer's drivers].
Sieving through 'junk' DNA reveals disease-causing genetic mutations
Researchers can now identify DNA regions within non-coding DNA, the major part of the genome that is not translated into a protein, where mutations can cause diseases such as cancer.
Their approach reveals many potential genetic variants within non-coding DNA that drive the development of a variety of different cancers. This approach has great potential to find other disease-causing variants.
Unlike the coding region of the genome where our 23,000 protein-coding genes lie, the non-coding region - which makes up 98% of our genome - is poorly understood. Recent studies have emphasised the biological value of the non-coding regions, previously considered 'junk' DNA, in the regulation of proteins. This new information provides a starting point for researchers to sieve through the non-coding regions and identify the most functionally important regions.
Here's a few facts that you need to keep in mind.
- In spite of what the press release says, we understand a great deal about the 98% of our genome that doesn't encode protein.
- We've known about regulatory regions for half a century. It's simply not correct to imply that our knowledge is "recent."
- No knowledgeable scientist ever said that all non-coding regions were junk in spite of what the press release says.
- The paper does not provide a "starting point" to identify functionally important regions. We already have a pretty good idea about which parts of the noncoding genome are functional and which parts aren't.
How are we going to put a stop to this kind of misleading press release? Should we blame the authors of the paper and hold them accountable for any misrepresentations of their data by the universities, institutes, and companies that employ them?
Note: It took the IDiots less than 24 hours to exploit the stupidity of the Welcome Trust Sanger Institute. See: Helpful for non-Darwinists: Uses of junk DNA.
Khurana, E., Fu, Y., Colonna, V., Mu, X.J. et al. (2013) Integrative annotation of variants from 1,092 humans: application to cancer genomics. Science 2013 [doi: 10.1126/science.1235587]
Jerry Coyne has been following the debate between Steven Pinker and Leon Wieseltier on the topic of scientism [see The final round: Pinker vs. Wieseltier on scientism]. Jerry seems to agree with both Pinker and Wieseltier that there are "two magisteria" (science and humanities) ...
[Wieseltier] calls for a “two magisteria” solution, with science and humanities kept separate, but with “porous boundaries.” But that is exactly what Pinker called for, too! Wieseltier claims that Pinker and other advocates of scientism advocate “totalistic aspirations,” i.e., the complete takeover of humanities by the sciences (“unified field theories,” Wieseltier calls them), but Pinker explicitly said that he wasn’t calling for that.
...
As you can see above, Steve never argued that science is, or should be, supreme in all the contexts. Indeed, in his earlier piece he noted that art and literature, while they might be informed in some ways by science, nevertheless have benefits independent of science. To me, those benefits include affirming our common humanity, being moved by the plight of others, even if fictional, and luxuriating in the sheer beauty of music, words, or painting. (Note, though, that one day science might at least explain why we apprehend that beauty.)
I'm not sure how Pinker, Wieseltier, and Coyne are defining science but it's clear that they aren't using the same definition I use.
I think that science is a way of knowing based on evidence and logic and healthy skepticism. I think that all disciplines seeking knowledge use the scientific approach. This is the broad definition of science used by many philosophers and scientists.
I have expressed little confidence in the viability of the territorial demarcation problem, and even less interest in solving it. Not only is there no clear-cut way to disentangle epistemic domains like science and philosophy, but such a distinction carries little epistemic weight. The demarcation problem that deserves our attention is the one between science and pseudoscience (and the analogous ones between philosophy and pseudophilosophy and between history and pseudohistory).
Sven Ove Hanson is more specific because he actually defines "science in a broad sense" in a way that I have been using it for several decades. This is from his chapter on "Defining Pseudoscience and Science" in Philosophy of Pseudescience: Reconsidering the Demarcation Problem.
Unfortunately neither "science" nor any other established term in the English language covers all the disciplines that are parts of this community of knowledge disciplines. For lack of a better term, I will call them "science(s) in the broad sense." (The German word "Wissenschaft," the closest translation of "science" into that language, has this wider meaning; that is, it includes all the academic specialties, including the humanities. So does the Latin "scientia.") Science in a broad sense seeks knowledge about nature (natural science), about ourselves (psychology and medicine), about our societies (social science and history), about our physical constructions (technological science), and about our thought construction (linguistics, literary studies, mathematics, and philosophy). (Philosophy, of course, is a science in this broad sense of the word.)
If this is what we mean by science" then there's no difference between the ways we try to acquire knowledge in the humanities or the natural sciences and the debate between Pinker and Wieseltier takes on an entirely different meaning.
There aren't "two magisteria" but only one. Unless, of course, someone is willing to propose a successful non-scientific way of knowing. I have asked repeatedly for examples of knowledge ("truth") that have been successfully acquired by any other way of knowing. So far, nobody has come up with an answer so we can tentatively conclude that science (in the broad sense) is the only valid way of acquiring true knowledge.
Clearly we don't have all the answers to everything so it's clear that neither science nor anything else has all the answers. What about the questions? Are there any knowledge questions that science (in the broad sense) can't address? I don't think there are. I think "science" covers all the questions even though it doesn't (yet) have all the answers.
If this is "scientism" then I'm guilty. What is the alternative? Is it revelation (revealed truth)? Or is there some other way of knowing that I haven't heard about?
Charles Marshall has reviewed Darwin's Doubt in last week's issue of Science. The title says it all: When Prior Belief Trumps Scholarship.
Here's a sample of what a bad review looks like.
... when it comes to explaining the Cambrian explosion, Darwin's Doubt is compromised by Meyer's lack of scientific knowledge, his "god of the gaps" approach, and selective scholarship that appears driven by his deep belief in an explicit role of an intelligent designer in the history of life.
Ouch!
So far the Intelligent Design Creationists have a perfect record. Every single review of Darwin's Doubt by a scientist has been negative. None of them like the book.
What do you do under those circumstances? Remember, that the minions of the Discovery Institute aggressively hyped this book in the Spring before it was published. It was supposed to be the book that destroyed Darwinism.1
Not to worry. The IDiots have an excuse ... in fact they have several.
- Ignore the main criticism and focus on details. This is what Stephen Meyer is doing in his response to Charles Marshall's review: When Theory Trumps Observation: Responding to Charles Marshall's Review of Darwin's Doubt.
- Most reviewers ignore the main arguments. This is the defense offered by David Klinghoffer, that well-known defender of Intelligent Design Creationism, and a non-scientist: A Taxonomy of Evasion: Reviewing the Reviewers of Darwin's Doubt.
- At least we got their attention. This is what makes David Klinghoffer proud, "Marshall's review stands out. It's important. Not only because Marshall is a distinguished paleontologist writing in one of the world's two most importance science journals ..." [Stephen Meyer Answers Charles Marshall on Darwin's Doubt]. Casey Luskin uses the same excuse in when he writes [Teamwork: New York Times and Science Magazine Seek to Rebut Darwin's Doubt,
It's now evident that, their previous denials notwithstanding, Darwin defenders have been unnerved by Darwin's Doubt. On the same day last week, both the world's top newspaper (the New York Times) and one of the world's top scientific journals (Science) turned their attention to the problem posed by Stephen Meyer.
- Publicize reviews by non-scientists That's what Denyse O'Leary does in Astonishing innovation: Bethell’s review of Darwin’s Doubt defies tradition, tells you what is in the book. David Klinghoffer does it too: The American Spectator Warmly Welcomes Darwin's Doubt.
That's what you do if all the reviews and bad and you are an IDiot.
1. There were half-a-dozen earlier books that were also supposed to have destroyed Darwinism.
Stephen Meyer argues (in Darwin's Doubt) that the Cambrian explosion cannot be explained by evolution but it can be explained by Intelligent Design Creationism.
His main thesis is that all the animals appeared suddenly in the Cambrian and there's no evidence that they arose from ancestors living earlier in the Precambrian. Unfortunately for him, there IS plenty of evidence in the form of molecular evolution. By comparing genes and proteins we can show that all the animal groups are related to one another and that their common ancestors are spread out over a considerable period of time as shown in the phylogenetic tree below from a paper by Dunn et al. (2008).
This evidence is a serious problem for Meyer so he has to deal with it in his book. He tries to discredit the entire field of molecular evolution by challenging the basic assumptions [Stephen Meyer Says That Constant Mutation Rates Are a "Questionable Assumption"], by setting up a strawman [Stephen Meyer Says Molecular Data Must Be Wrong Because Different Genes Evolve at Different Rates], and by pointing out that molecular dating is not precise [Stephen Meyer Says Molecular Evidence Must Be Wrong Because Scientists Disagree About the Exact Dates]. His most ridiculous argument1 against molecular evolution is that the results must be wrong because there are no transitional fossils from before the Cambrian Explosion! [The Cambrian Conundrum: Stephen Meyer Says (Lack of) Fossils Trumps Genes]
None of those arguments stand up to close scrutiny but, as I warned you last week, there are actually five arguments against the validity of molecular evolution [Darwin's Doubt: The Genes Tell the Story?].
Are you ready for the final argument showing that molecular evidence must be discounted?
I have a favorite definition of evolution [What Is Evolution?]. It's a definition based on population genetics and it helps us to decide on what counts as evolution and what doesn't. It's a minimal definition. There's more to evolution than that but you have to establish a boundary.
When you start discussing evolution you have to begin by establishing your definitions and declaring what version of evolutionary theory you support. This is especially important if you are debating extensions of evolutionary theory and it's even more important if you are debating a creationist. Creationists need to understand that evolution is both a Fact and a Theory, for example. If they don't understand that then they don't understand anything about evolution.
Creationists aren't the only problem. Even non-creationists get confused about evolution. Most don't know the difference between evolution and natural selection and that makes it difficult to talk about molecular evolution and a host of other topics. It's hard to explain junk DNA to an adaptationist and it's hard to show you why Michael Behe is wrong in The Edge of Evolution if you've never heard of Neutral Theory and random genetic drift.
Tomorrow in class we're going to talk about defining evolution and we're going to talk about the seriousness of misconceptions. If you have misconceptions about evolution then you can't really have a serious debate with a creationist—or with a fellow evolutionist.
I thought I'd point my students to a few of the definitions on the web. It's shocking to see how many different definitions of evolution there are and it's shocking to see how often websites ignore any mechanisms other than natural selection. You will be surprised at how many supposedly reputable sources get it wrong. It's no wonder everyone is confused.
Which ones do you like?
- What is Evolution?
- What Is Evolution?
Another curious aspect of the theory of evolution is that everybody thinks he understands it. I mean philosophers, social scientists, and so on. While in fact very few people understand it, actually, as it stands, even as it stood when Darwin expressed it, and even less as we now may be able to understand it in biology.
Jacques Monod (1974)
- What is evolution? Darwin's brilliant idea
- WHAT IS EVOLUTION?
- What Is Evolution Anyway?
- Get Answers: Evolution
- Understanding Science & Evolution
- The Teaching of Evolution
- What is evolution?
- What is Evolution?
- What Evolution Is and What It Isn’t
- An introduction to evolution
- What is Evolution?
- Evolution Is Change in the Inherited Traits of a Population through Successive Generations
- What is evolution?
- What is Evolution?
- Introduction: Evolution
- What is evolution?
- WHAT IS EVOLUTION?
- What Is Evolution?
Biologist Sean Carroll of evo-devo fame was in Toronto last Friday as part of the 2013 Science Festival. I had a chance to talk to him in the afternoon at an event organized by the Centre for Inquiry. There were about a dozen people there.
Sean is the Vice President for Science Education at the Howard Hughes Medical Institute in Washington DC (USA). We talked a lot about science education. One of the issues he brought up was The Clergy Letter Project. According to Sean, this is an important example of co-operation between scientists and religious leaders to support the teaching of evolution in American public schools.
I understand the politics but I find it ironic that scientists seek out religious leaders to support the teaching of evolution in the public schools. These same scientists are the first ones to trot out the US Constitution whenever Christian fundamentalists try to teach creationism. You can't have it both ways. Either religious leaders have no say in what is taught in science classes or they do.
Sean Carrol gave a talk in the evening to an audience of about one thousand. His subject was Jacques Monod and the role of chance. Coincidentally, that's also the subject of his latest book, Brave Genius: A Scientist, a Philosopher, and Their Daring Adventures from the French Resistance to the Nobel Prize.
Sean emphasized the role of chance and accident in evolution, picking up on Monod's seminal work Chance and Necessity. From studying biology you reach the inescapable conclusion that life is the product of blind chance. It has no meaning or purpose. Monod was not the first person to recognize this but he's the one who made the best case back in 1971.
After his talk I reminded Sean that this conclusion puts science in conflict with almost all religious beliefs making it difficult for clergy to support the correct teaching of science and religion in the public schools.
"Hey, what can you do!" he said, just as someone took our picture.1
I have a signed copy of his book.
1. Not really. We were actually discussing something else. 
