Also applies when a creationist starts a debate with a scientist ....
[Photo Credit: imgur]
[Hat Tip: Friendly Atheist]
[Photo Credit: imgur]
[Hat Tip: Friendly Atheist]
Oh, one last thing: “paulmc” referred to an online review of my book by University of Toronto professor Larry Moran—a review that “paulmc” called both extensive and thorough. Well, saturation bombing is extensive and thorough, too. Although “paulmc” admitted to not having read more than the Preface to The Myth of Junk DNA, I have read Mr. Moran’s review, which is so driven by confused thinking and malicious misrepresentations of my work—not to mention personal insults—that addressing it would be like trying to reason with a lynch mob.I can understand why Wells might decline to post a comment on Sandwalk. Many of us know what it's like to try and argue with the readers of the intelligent design blogs. Wells would meet the same reception here that we get over there.
1. Wells has accused other scientists of misrepresentation. It's a common theme in The Myth of Junk DNA and in Icons of Evolution. I quoted this passage in Junk & Jonathan: Part 13—Chapter 10.Coyne and Avise are professors of genetics at major universities, so they cannot claim ignorance of the genomic evidence without thereby admitting negligence or incompetence. In fact, one of Coyne's colleagues at the University of Chicago is James Shapiro, co-author of the 2005 article cited in Chapter 6 that listed over 80 known functions for non-protein-coding repetitive DNA. [The other author is Richard (von) Sternberg ... LAM] But if Coyne and Avise were not ignorant of the evidence, then they misrepresented it—and they continue to do so. Like Dawkins, Shermer and Kitcher they have forfeited any claim they might have to be speaking for science.I can understand why Wells is reluctant to defend such statements. It's because they are indefensible.
First, that's because the key argument against belief in God lies, as it always did, in the attempted critique of the design argument. New Atheists like Richard Dawkins recognize this, and so does Coyne. Otherwise why would he name his blog, a venue overwhelmingly devoted to religion bashing, "Why Evolution Is True"? Yet the New Atheists have uniformly kept themselves just as ignorant of modern expressions of the design argument as they have of adult religious beliefs. When Dawkins goes after Darwin-doubters, he ignores -- will not debate, will not grapple with in print, probably doesn't even read -- proponents of intelligent design, a credible scientific alternative to and critique of Darwinian evolution. So too with Coyne. When Dawkins or PZ Myers or the rest does critique a Darwin doubter, it's always some hapless creationist, apprehended unarmed in the Internet wasteland and presenting a nice easy target. Like a schoolyard bully, they will pick on the little kids, but never on an opponent their own size.Aside from David Kinghoffer, I don't usually pick on hapless creationists. I'm more than happy to pick on the very best that Intelligent Design Creationism has to offer. Problem is, they don't listen to me.
In every such society there is a cherished world of myth and metaphor which co-exists with the workaday world. Efforts to reconcile the two are made, and any rough edges at the joints are tend to be off-limits and ignored. We compartmentalize. Some scientists do this too, effortlessly stepping between the skeptical world of science and the credulous world of belief without skipping a beat. Of course, the greater the mismatch between these two worlds, the more difficult it is to be comfortable, with untroubled conscience, with both.
In a life short and uncertain, it seems heartless to do anything that might deprive people of the consolation of faith when science cannot remedy their anguish. Those who cannot bear the burden of science are free to ignore its precepts. But we cannot have science in bits and pieces, applying it where we feel safe and ignoring it where we feel threatened—again, because we are not wise enough to do so. Except by sealing the brain off into separate compartments, how is it possible to fly in airplanes, listen to the radio or take antibiotics while holding that the Earth is around 10,000 years old or that all Sagittarians are gregarious and affable?
Carl Sagan, The Demon-Haunted World (1995) P. 297.
1. Coincidentally, Ms Sandwalk and I were just talking—less than 15 minutes ago— about how long it would take to drive to Madison from Toronto. I think we could do it in 12 hours.
The assumption that science decided to leave out questions of god, meaning, purpose and value is a caricature of the history of science, and Haught, who claims to be making a serious attempt to show the compatibility of science and religion, must know this. If he doesn’t, and he really thinks that science made such a decision — how does “science” do this, by the way? — then his misunderstanding of the relation of science and religion is total.
When Haught turns around, then, and castigates Jerry by saying that everything that he said was a caricature, that every quotation that Jerry took from Haught’s work was taken out of context, and that instead of reading carefully and thoughtfully Jerry got his idea of god and theology from creationist websites, this was undoubtedly the most aggressive and impolite move of the whole debate. Listen to what he says: