Nearly thirty years ago, a paper was published that almost every student of evolutionary science will end up reading at some point in their career. Despite being only eighteen pages long and containing no original research, many people see it as marking something of a revolution in biology.
Spencer Wells is Explorer in Residence at the National Geographic Society. He has impeccable credentials: Ph.D. with Richard Lewontin, and postdoc with Luigi Luca Cavalli-Sforza and Sir Walter Bodmer. Wells heads the The Genographic Project, a project that collects and analyzes DNA samples from individuals around the world in an attempt to understand human evolution and migration.Listen, I’m a scientist, and to the extent that people listen to scientists, I would like them to absorb this message, that scientifically speaking, races have no biological basis.This got the expected round of applause from the audience. (They love that stuff at Chautauqua.) Nobody seemed to notice the discrepancy between what he said in his lecture and the idea that "races have no biological basis."
[Photo Credit: Chautauquan Daily]
Arthur Harden (1865 - 1940) received the 1929 Nobel Prize in Chemistry for his work on the basic metabolic pathway of fermentation. As we now know, this is the glycolytic pathway whereby sugars such as glucose are converted to pyruvate. In yeast extracts the conversion of glucose to alcohol can be studied in vitro and this led to the discovery of enzymes and pathways. Your Majesty, Your Royal Highnesses, Ladies and Gentlemen.
The fermentation of liquids containing sugar - there we have a chemical reaction older than all chemical science. The point of time when men first began to take this reaction into their service is really lost in the mists of antiquity, before the beginning of history. The peculiar and apparently self-caused process by which an innocent fruit juice is transformed with the active formation of scum, into a drink which is either stimulating or intoxicating according to the quantity partaken, attracted attention in the very earliest times; and to many peoples it appeared so wonderful that nothing less than the cooperation of a divinity seemed to them possible as an explanation.
Our enlightened time has scarcely the right to marvel at this, when we take into consideration how long a time science has since required to obtain an acceptable conception of the nature of fermentation. Here we stand face to face with one of the most complicated and difficult problems of chemical research. Little more than a couple of centuries separate us from the time when men first began to perceive that the fermenting substance was sugar, which under the influence of a certain something was decomposed, with carbonic acid and ethyl alcohol as the final products of the decomposition.
But what this "something" was, and how it worked, still remained unsolved questions, long defying the most penetrating attempts at interpretation. It was not until our own days that it has been vouchsafed to us to have a fairly satisfactory answer to these questions, but even here the process of development has been slow, toilsome, and it took place, so to speak, in several instalments.
In carrying out the provisions of Alfred Nobel's Will, the Swedish Academy of Sciences has already once before had its attention directed to this sphere of research. That was in 1907, when Eduard Buchner was awarded the Nobel Prize in Chemistry for his discovery of non-cellular fermentation. At the time complaints were raised in certain quarters against this award as being insufficiently justified. Seen in the perspective of distance in time, however, Buchner's discovery has more and more stood out as a line of demarcation between two different epochs, pointing the way to a new phase in the history of the chemistry of fermentation.
Buchner's discovery marked the final decision in a long struggle between two distinct schools - one, the older one, represented by Justus von Liebig the other, the younger one, represented by Louis Pasteur. According to the former school, fermentation was a purely chemical process, evoked by an unorganized ferment with unstable properties, which were imparted to the fermenting substance and thereby brought about its decomposition. According to the latter school, it was rather a physiological process, inseparably connected with the vital act of a microorganism known as the "fungus of fermentation". Buchner's discovery made it evident that to some extent both were right, but also to some extent both were wrong, and, consequently, that the truth lay between the two.
But the value of the discovery makes itself known in a still more definite way through the impulse it has given to later research. In fact, during the last three decades that research has made such great advances, has given such an enlarged insight into the mechanism of the process of fermentation, that the Academy of Sciences has found the time ripe once again to award a Nobel Prize in this department. In so doing the Academy has deemed it right to divide equally the Nobel Prize in Chemistry for the present year between Professor Arthur Harden and Professor Hans von Euler.
Buchner assumed in the yeast juice the presence of a uniform ferment or enzyme, known as "zymase".
When, however, Harden and his fellow-workers filtered a quantity of Buchner's yeast-juice through a gelatine filter, known as an "ultrafilter", and thereby split it up into two fractions (a filtrate and a sediment that did not pass through the filter), the curious state of things occurred that neither of these fractions was any longer able to bring about fermentation, but that after being mixed with one another they recovered that capacity.
Harden explained this by saying that a high-molecular enzyme, the zymase proper, was left on the filter, which let through a low-molecular complementary enzyme, which for the sake of brevity was called co-enzyme or co-zymase.
Another no less important advance is made in Harden's demonstration of the hitherto neglected part played by phosphoric acid in the process of fermentation. It has been found that a certain addition of phosphate gives rise to an equivalent amount of carbonic acid and ethyl alcohol. This effect is associated with the formation of one or more definite compounds between sugar and phosphoric acid - known as the "zymo-phosphates", amongst which a glucose monophosphate and a glucose diphosphate are to be regarded as the most important.
In the same measure as research in this department has made new conquests, a clearer and clearer insight has been gained into the importance of this discovery. In particular the work of von Euler and his pupils during the last few years greatly contributed to the unravelling of the mechanism of phosphorization.
The primary function of phosphoric acid in fermentation consists, according to von Euler, in the fact that in cooperation with an enzyme it gives rise to glucose monophosphate, identical with the monophosphate discovered by Harden and Robison. This phosphate afterwards undergoes a mutation in the presence of co-zymase, inasmuch as a glucose diphosphate and an active glucose are formed, after which the latter yields the necessary material for the subsequent stages of the fermentation.
This demonstration of the part of mutase played by the co-zymase, or in other words of the identity of co-zymase and co-mutase, is of fundamental importance, for it has fully revealed the central position in the process of fermentation of the complementary enzyme in question.
The researches of von Euler and his pupils have further led to the concentration of the co-zymase and to a far more exact study of its properties than had been previously possible. They have been able to determine approximately its molecular weight, which has been found to be about 490; and they have also been able to draw certain definite conclusions concerning its chemical nature, which make it highly probable that we have here what the chemists call a pentosenucleoside. The production of a co-zymase with a high activity has also shown in a brilliant manner the character of that enzyme as a specific activator.
Finally, what gives special interest to the study to the complicated reaction mechanism of the fermentation of sugar is that it has been possible to draw from it important conclusions concerning carbohydrate metabolism in general in both the vegetable and the animal organism.
The brief summary which has now been given, and which, in view of the scanty time allowed, has necessarily been extremely fragmentary, will in any case probably have shown that there is an extremely intimate connection between the researches of Harden and von Euler in this field. On the one hand, the fundamental discoveries of Harden have formed the precondition and point of departure for the various work of von Euler; and on the other hand, it is only the work of the latter that has made fully evident the importance of Harden's discovery.
Under such circumstances the Academy of Sciences has not hesitated this time to avail itself of the expedient that is offered by the Statutes of the Nobel Foundation of dividing the prize between two equally meritorious scientists.
Professor Harden. When the Royal Swedish Academy of Sciences resolved to adjudge to you, together with Professor von Euler, this year's Nobel Prize in Chemistry on account of your important contributions to our knowledge of alcoholic fermentation, the Academy had let herself guided by a firm conviction that these contributions had opened indeed a new chapter in the investigation of that very complicated matter.
It is with the most sincere gratification that I have the honour of conveying to you the congratulations of the Academy on this distinction, the outward signs of which you are now about to receive.
Professor von Euler. It is a great pleasure to the Swedish Academy of Sciences to be able to award this time the Alfred Nobel's Prize also to one of her members, and so much more since during a long series of years we have been in the position to follow from nearby your energetic, persevering, and systematic investigations. The Academy is also firmly convinced that the distinction which has fallen upon you today, will not contain for you the temptation to rest on laurels already obtained, but that on the contrary it will mean a stimulus to continued and, as we all hope, successful work in the service of biochemistry.
Hi, Larry Moran.
I think it's not too helpful to your readers to take a definition out of context from my book, and link it to my Chautauqua talk. At Chautauqua, I did not cite or employ Geertz's definition of religion.
Rather, I mentioned that I would focus on two aspects of religion (necessary but not sufficient aspects, as I put it), 1) the expression of empathy and compassion (which exist in balance with violence and cruelty, of course) and 2) symbolic rituals that in some way seem to go beyond the here-and-now, for example, burial rituals that go beyond hygenic disposal of the dead to include grave good and ritual processes that may embrace the sacred. I think the Chautauqua audience was more than capable of following that sort of framework, laced with a lot of examples from primate studies and archaeology that speak to those two particular aspects (of course, explaining too the inevitable risks in using great apes of today to model early human evolution.... that's an enjoyable point to debate, and I do enjoy conversations where people disagree on such things).
I'm not too sure how you could know what "most" of the audience of hundreds thought of my talk, unless you polled them? Your characterization of confused people doesn't fit with my experience of interacting with people there, at all....
I spoke at AAAS in Boston last winter and made a stand: I won't answer questions about my personal beliefs. The reason is really simpler than any you indicated (I surely don't remember saying what you said I said!): I'm a scientist, and want to keep focus on the science. Seems like a reasonable enough point. I don't understand this peculiar drive to know what scientists' personal beliefs might be! I was pleased that the Chautauqua audience applauded (literally) my answer.
I often enjoy your blog (some days more than others, clearly). I'd appreciate your posting this, if you're open to doing so.
Best wishes,
Barbara King
The question has come up in the discussion of the AAAS video on Panda's Thumb [The AAAS responds to “Expelled”]. The video highlights several people who claim that science and religion are compatible. Since AAAS is a scientific organization, it makes sense that the people being interviewed are scientists. However, many of them are not—at least not by my understanding of what a scientist is. 
[Image Credit: The scientist cartoon is from Jacks of Science]
Last week (Aug. 19) The Gazette from Colorado Springs published an opinion piece on atheism [Dems dismiss the atheists: Why rude guests aren't welcome].Imagine a world with no religion and one sees a world without the Golden Rule, devoid of most charities, hospitals and great universities. One sees hurricane recovery zones, minus all the chartered planes and buses full of churchgoers giving their time and money to rebuild homes. How many children are fed and clothed by atheist charity organizations? Approximately none.The interesting thing about this article is the bit about atheists not being charitable. Apparently atheists don't contribute money to social causes and public institutions. Hmmm ....
Imagine no religion and one sees a world ruled by atheist tyrants - Pol Pot, Albania's Enver Hoxha, Stalin and Mao, to name a few - who have murdered tens of millions in modern efforts to cleanse society of religion.
American Muslims, Baptists, Jews, Christians, Buddhists, Mormons, Quakers, Amish, etc., don't erect billboards saying "Imagine No Atheists." They don't advocate government force to cleanse atheist expressions and teachings from the public square. They don't imply that atheists are "irrational," even though atheists claim absolute knowledge. They don't advocate theft and desecration of atheist property, even though an atheist hero in Minnesota stole and destroyed the Catholic Eucharist.
Democrats will nominate a Christian gentleman who respects others. It's likely they didn't invite atheists to their faith service because they didn't want embarrassing guests. Atheists might bring pseudointellectual proselytizers, who are intolerant, self-aggrandizing and rude. Atheists should fund universities and hospitals. They should feed and clothe starving kids. They should act more like Christians and Jews. If they do some of that - if they contribute to a diverse humanity - they might get better party invites.
In 2000, the Gates Foundation endowed the University of Cambridge with $210 million for the Gates Cambridge Scholarships. The Foundation has also pledged over $7 billion to its various causes, including $1 billion to the United Negro College Fund. According to a 2004 Forbes magazine article, Gates gave away over $29 billion to charities from 2000 onwards. These donations are usually cited as sparking a substantial change in attitudes towards philanthropy among the very rich, with philanthropy becoming the norm.[53] Buffett, who was the world's second richest person,[54] announced on June 25, 2006 that he has pledged to give the foundation 10 million Berkshire Hathaway Class B shares, spread over multiple years through annual contributions.[55]Is it possible that the editors of the The Gazette don't know what they're talking about? Or is criticism like that just being rude?1
Gates announced on June 15, 2006 that he would move to a part-time role within Microsoft, leaving day-to-day operations management in July 2008 to begin a full-time career in philanthropy, but would remain as chairman and advisor.[38] Gates credited Buffett with influencing his decision to commit himself to charitable causes.[56] Days later, Buffett announced that he would begin matching Gates's contributions to the Gates Foundation of up to $1.5 billion per year in stock.[57] Buffett helped to guide the foundation to give its endowment away quickly. It became one of the few charitable organizations with a lifespan, promising to spend all of its resources and to close within 50 years of the deaths of its founders.[58]
Both Warren Buffet and Bill Gates have been ardent supporters of Planned Parenthood, a non-profit organization that receives financial support from the Buffet and Bill and Melinda Gates Foundations. Planned Parenthood performs approximately 20% of all abortions in the United States. Planned Parenthood receives almost a third of its money in government grants and contracts ($336.7 million in FY 2007) with the rest coming from clinic income and donations from wealthy individuals such as Bill Gates.
1. The organizations that I contribute to are Médecins Sans Frontières, Greenpeace (when I'm not mad at them), and Mothers Against Drunk Driving. I'm probably not going to give to MADD any more because I disagree with their position on the legal drinking age. I will not give money to any religious charity because they often use to money to support causes that I strongly disagree with.
[Hat Tip: Hemant Mehta at Friendly Atheist]
[Photo Credit: Bill Gates Kicks Ass]
Trichoplax adherens is a very simple animal that moves about on surfaces like a gigantic amoeba and ingests any food that it flows over. There are thought to be several species of Trichoplax in addition to Trichoplax adherens. 
The 35th edition of Gene Genie has been posted at Microbiology Bytes [Gene Genie 34: Summertime and the blogging is easy]. (This really is the 35th edition in spite of the title.) Welcome to edition 34 of Gene Genie, the blog carnival of genes and genetic conditions.The beautiful logo was created by Ricardo at My Biotech Life.
It’s high summer, and the internet is a dead as a doornail, but a few diligent bloggers are still slogging away at the keyboard while everyone else is at the beach.
Barbara King is Professor of Anthropology at the College of William and Mary. Her specialty is primate behavior, especially gorillas. She spoke about how the non-human apes relate to each other and suggested that these relationships reveal the origins of religion. Here's how she describes it on her website.My newest project has taken me in exciting new directions. My latest book (Evolving God, Doubleday, January 2007) explores the deepest roots of the human religious imagination. Although I definitely do not think apes are religious, I do think that the empathy and compassion and meaning-making shown by apes in the wild and in captivity points us towards clues for understanding the precursors of religion in our earliest hominid ancestors. I trace the evidence for religious, symbolic ritual throughout human prehistory, culminating in the burial rites and art of Neandertals and Homo sapiens.I don't think it's an exaggeration to say that most people found her talk confusing. Her main point wasn't at all clear. Was she really arguing that non-human ape behavior might be a precursor of religion? Was she making a connection between religion and "empathy and compassion"? If so, what is the connection?
I bought her book, Evolving God: A Provocative View on the Origins of Religion but I haven't had a chance to read it. I thought it might be informative to find her definition of religion. Here it is (p. 18); "Almost certainly, the most widely used and cited definition was proposed by Clifford Geertz: religion is 'a system of symbols which acts to establish powerful, persuasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic.'" 
Edward J. Larson is University Professor and Hugh & Hazel Darling Chair in Law at Pepperdine University. He has a law degree from Harvard and a Ph.D. in history from the University of Wisconsin-Madison.
For many in the audience the history of the trials was new information and Larson did a good job of explaining both the scientific issues and the legal ones. He cautioned the audience that things could deteriorate rapidly with only one or two changes on the Supreme Court. 
On Thursday afternoon the schedule called for a discussion with Diane Ackerman, the author of The Zookeeper's Wife. Unfortunately, Ackerman couldn't make it so Edward Larson filled in with a fascinating (according to Ms. Sandwalk) talk about his latest book A Magnificent Catastrophe: The Tumultuous Election of 1800. Apparently religion played an important role in that election with Jefferson being accused of lacking belief. 1. The theater class took a course on the play Inherit the Wind. Apparently, the staging of the original play is remarkable. That group also discussed the differences between the real trial and the one in the play and the influence of McCarthyism. I wish I could have taken that course last week, and many others.
This week marks the beginning of a new term at many colleges and universities in the USA. To mark the occasion, I've chosen a simple molecule that should be familiar to every undergraduate taking an introductory biochemistry course. Your task is to indentify the molecule and give me its correct common name—the one required on an exam—and the complete, correct IUPAC name.
John Lynch has a wonderful comment on the train wreck at Uncommon Descent. Read what DaveScot has to say about people who post comments without identifying themselves [Just another day of “discourse” for the peanut gallery]. 
I've been meaning to write up my own critique of Michael Behe's latest book The Edge of Evolution but there always appear to be more important things to do. Stephen Matheson at Quintessence of Dust has posted a number of articles on the topic. You can find the links in his latest posting Why I'm not a Behe fan, Part IIB: abusing genetics. These clarifications are important, because much of the criticism of EoE has been botched significantly. The book is bad, really bad, but it can't be honestly characterized as an anti-evolution argument.Many reviews of The Edge of Evolution are not as good as one might expect from scientists who have read the book.
I. Behe's assumption of a particular mutation rate is both absurdly oversimplified and inappropriately extrapolated into the entire tree of life.I don't think this is very important. Behe uses a mutation rate of 10-8 per generation and that's pretty accurate for mammals. A better mutation rate would be 10-10 nucleotides per DNA replication (cell generation) [Mutation Rates]. Yes, it's true that different species have different numbers of cell divisions per generation, so Behe should have mentioned this. Bacteria, for example, have a mutation rate of 10-10 per generation because there's only one cell division per generation. (In mammals there are about 100 cell divisions, hence the mutation rate per generation is 100 times greater.)
The basis of all of Behe's calculations is a mutation rate of 1 in 100 million. This is the estimated rate at which misspelling-type mutation occurs in each generation, averaged over the entire genome, in humans. (The number doesn't consider other types of mutation, now known to be more common than previously thought.) Behe uses this number in all of his (flawed) probability calculations. Even if we knew nothing about mutation rates, the notion of extrapolating from an human (or even mammalian) characteristic to the whole of the biosphere (past and present) is ludicrous enough that it would by itself cast doubt on the credibility of the author.
III. Behe claims that huge population sizes automatically generate more evolutionary opportunity than smaller ones do. This is incorrect.I thought Behe was right about this. There are more mutations, and more variation, in large populations than in small ones. I thought that one of the flaws in Behe's argument is that he doesn't take into account the existence of abundant neutral and nearly-neutral alleles in a large population. Many of these contribute to the double mutations that he requires.
It seems so obvious. More organisms means more mutations means more beneficial mutations means more and faster evolution. It's the kind of obvious, simplistic, intuitive claim that forms the bedrock of any folk science. But it's wrong.
On the contrary, very large population sizes lead to a so-called "speed limit" on adaptation that results from competition among beneficial mutations. The phenomenon is called clonal interference and it's particularly well understood in asexual organisms such as bacteria. The basic idea has been around for decades, but measurement and modeling of the phenomenon has been increasing in the last ten years. A very recent report, the subject of an upcoming post here, showed that the beneficial mutation rate in bacteria is 1000 times higher than previously thought – and the underestimation is due entirely to clonal interference.
The effect is not limited to asexual organisms; in fact, the problem of clonal interference is thought to constitute one of the major driving forces behind the evolutionary development and maintenance of sexual reproduction. The idea is that the genetic shuffling that accompanies sexual reproduction can bring beneficial mutations together and increase the effectiveness of selection.
