Mendel's Garden #15

 
Visit The Daily Transcript for your complete list of summer reading, courtesy of Gregor Mendel Mendel's Garden #15 - Summer Reading Edition]. Of course you'll already know about what causes wrinkled peas because you've been reading Sandwalk. Don't let that put you off. There's plenty of other good stuff there.

Take the Carnegie Mellon University Survey on Ethical Standards

 
This is a survey on ethics developed by workers at Carnegie Mellon University for readers of the New York Times [Survey on Ethical Standards]. We can take the survey thanks to John Tierney and his blog TierneyLab: Putting Ideas in Science to the Test [Test Your Ethics (or Lack Thereof)].

The nice thing about this survey is that you can instantly see how you answered the questions relative to everyone else who took the survey. I was very pleasantly surprised at some of the responses. If you take the survey, make sure you do it alone and in a private place. You must answer all questions honestly and you may not want friends or relatives to know your answers. Try it, and then see how everyone else answered the questions.

I've been trying to stimulate some discussion about ethics without much success [Ethical Issues in Biochemistry]. There's a growing tendency in science education to include classes on ethics but nobody seems to be able to define ethics in a way that makes sense to me. What, exactly, is an ethical issue? [see, Ethics on Wikipedia] Take the survey to see if your sense of "ethics" agrees with others.

The other problem is how do you teach ethics to undergraduate science students? What are the basic principles of ethical reasoning? Is ethical relativism a valid philosophy or are there some "rules" that every undergraduate should memorize? [see, Moral Relativism on Wikipedia] I've encountered scientists who claim that we need to teach students that ethical relativism is a failed philosophy and there really is a "right" and a "wrong."

Here's a question that's not on the survey. Does whether or not you would have your genome sequenced [Sequencing Jim Watson] count as an ethical question? I don't think so. It's a question about personal preferences and the answer depends very much on how you feel personally about issues such as privacy. This isn't "ethics" as far as I'm concerned.

Sequencing Jim Watson

 
Jim Watson has just become the first person to have his complete genome sequenced. Craig Venter's genome sequence is not far behind.

Watson's genome was sequenced at the Baylor College of Medicine's sequencing center in collaboration with 454 Life Sciences, a private company that developed some new sequencing techniques. Apparently, the sequence was completed in two months at a cost of $1,000,000. Watson received the results on two DVDs. He promises to deposit it in the public database except for the sequence of his apolipoprotein E gene. He does not want to know which allele he carries because some of them are associated with Alzeimer's disease.

Here's the question for the day. Would you want to know the sequence of your genome if all you had to do was supply a small blood sample to get it? What are the implications? Do your children have a say if you intend to release your genome sequence into the public domain.

I can tell you that I would not do it. Perhaps the older I get the more I'm inclined not to care which alleles I carry but I would always be concerned about what effect it might have on my children—although that may be an unrealistic concern since they seem to have gotten all their good genes from me!

Watson is 79 years old and has two grown children.

[Genome of DNA discoverer is deciphered]
[Nobel Laureate James Watson Receives Personal Genome]
[Project Jim, celebrity sequencing, and the divine right of geneticists]

Ethical Issues in Biochemistry

 
The American Society for Biochemistry and Molecular Biology (ASBMB) has established guidelines for undergraduate programs in biochemistry and molecular biology (Voet et al., 2003). The society has now received a grant from the Teagle Foundation to access the relationship between the goals of a major in biochemistry and those of a liberal education (Wolfson, 2007).

Here's a list of skills that biochemistry and molecular biology undergraduates should obtain by the time they graduate.

• Understanding of the fundamentals of chemistry and biology and the key principles of biochemistry and molecular biology.
• Awareness of the major issues at the forefront of the discipline.
• Ability to assess primary papers critically.
• Good quantitative skills such as the ability to accurately and reproducibly prepare reagents for experiments.
• Ability to dissect a problem into its key features.
• Ability to design experiments and understand the limitations of what the experimental approach can and cannot tell you.
• Ability to interpret experimental data and identify consistent and inconsistent components.
• Ability to design follow-up experiments.
• Ability to work safely and effectively in a laboratory.
• Awareness of the available resources and how to use them.
• Ability to use computers as information and research tools.
• Ability to collaborate with other researchers.
• Ability to use oral, written, and visual presentations to present their work to both a science-literate and a science-non-literate audience.
• Ability to think in an integrated manner and look at problems from different perspectives.
• Awareness of the ethical issues in the molecular life sciences.

This is your chance to comment on this list. I'll make sure your comments are passed along to Professor Wolfson so she can incorporate them into the study. I don't necessarily support everything on the list.

I'd like to start with the last one "Awareness of the ethical issues in the molecular life sciences." How important is this in a biochemistry/molecular biology undergraduate program? Who do you think should teach it? What kind of issues should we cover? Should there be some instruction on ethics philosophy?

Wolfson, A.J. (2007) Biochemistry and Undergraduate Liberal Education. Biochem. Mol. Biol. Educ. 35: 167-168.

Voet, J.G., Bell, E., Boyer, R., Boyle, J., O'Leary, M. and Zimmerman, J.K. (2003) Recommended curriculum for a program in biochemistry and molecular biology. Biochem. Mol. Biol. Educ. 31: 161-162.

Biochemisty and Molecular Biology Education

 
Biochemistry and Molecular Biology Education (BAMBED) is a journal published by Wiley on behalf of the International Union of Biochemistry and Molecular Biology. The journal is linked to the American Society for Biochemistry and Molecular Biology.

BAMBED publishes papers about education and education issues. The Editors-in-Chief are Donald Voet and Judith Voet. I happen to be on the editorial board and that's why I'm blogging about this journal. More people need to know about it.

Here are some of the articles in this month's issue to give you an idea of the sorts of things that educators are concerned about.

Adele J. Wolfson Biochemistry and undergraduate liberal education (p 167-168)

Vicky Minderhout, Jennifer Loertscher Lecture-free biochemistry: A Process Oriented Guided Inquiry Approach (p 172-180)

Brian J. Rybarczyk, Antonio T. Baines, Mitch McVey, Joseph T. Thompson, Heather Wilkins A case-based approach increases student learning outcomes and comprehension of cellular respiration concepts (p 181-186)

James K. Zimmerman Proper reporting of results (p 198)

Lauren Walsh, Elizabeth Shaker, Elizabeth A. De Stasio Using restriction mapping to teach basic skills in the molecular biology lab (p 199-205)

Harold B. White Commentary: What do students say about problem-based learning? (p 211-212)

Matthew Nisbet and Chris Mooney Video on Framing Science

 
Chris Mooney has challenged me to respond to a video (see below the fold) of a talk that he and Matt Nisbet gave on framing. Over on his blog, Chris criticizes PZ Myers who couldn't sit through the whole hour [PZ, You Can Do Better Than This....]. Neither could I, but at least I got to the 50 minute mark which was more than twice as far as PZ.

Chris and Matt believe their talk is much more detailed than their short paper in Science or any of their other articles. They think that with this longer version they will have answered the objections raised by a number of scientists. This is quite in line with the position they have taken over the past few months. Their main defense has been to proclaim that we just don't understand framing and that's why we don't appreciate their opinions. That defense has the tremendous advantage (for them) of avoiding having to deal with any of the objections that have been raised. It's probably a good example of framing on their part.

Here's how Chris Mooney puts it today in addressing PZ,

So, c'mon, PZ. You've ripped the "framing science" concept based upon brief essay-style presentations of it. Now we've gone all out and produced a much more thorough presentation--one that covers, in depth, the concept of framing; evolution; stem cell research; global warming; hurricanes; and then closes by presenting policy solutions--and you won't engage.

I'm disappointed by this, but I also know you're a thoughtful guy. So I'll happily give you the benefit of the doubt here and ask you again to engage with our arguments as we have now chosen--comprehensively--to present them.

Notice how this works. PZ, and others, have already explained why they have a problem with framing science. Matt and Chris didn't listen. Now they want everyone to explain it to them once again just because they've produced an extended version of their opinions.

Well, Chris, I hate to break it to you, but there's nothing new in the video. It's just the same old fluffy rhetoric that we've seen before. I watched for 50 minutes and you never once addressed the main objections that you heard from many scientists. The ball was clearly in your court and you dropped it. You had one hour to engage our arguments and show that you were listening but you didn't do that. Why?

Have you forgotten the problem? You claim to be talking about "science education" and "science communication" but you are actually talking about politics. Scientists do not deliberately "frame" science. They tell it like it is. On the other hand, if you are trying to score political points or advocate policy change then you can use any trick in the book if you think you can get away with it. The fact that some of these political battles might be related to science is interesting but almost irrelevant. You could make exactly the same case for framing if you were engaging in political battles over the constitution, economic policy, or the war in Iraq.

As far as I'm concerned you and Matt are doing serious harm to science. You are strongly implying that it's okay to spin the science in order to achieve a political objective. Not only are you implying that, you are criticizing scientists for not learning how to spin frame science properly. One thing you could easily do to fix this problem would be to stop talking about framing science communication and substitute talk about framing political debates concerning scientific topics.

The other problem with your talk is that you continue to criticize Richard Dawkins for raising problems about religion and promoting atheism. Fine, that's your opinion and you're stuck with it. But you know damn well that many of us think you are way off base on that one. You've heard this point of view many times but you never addressed it in your talk. Why couldn't you have discussed the other point of view; the one that says arguments about religion are not the same as arguments about science? I would have had much more respect for you if you had showed me that you were listening to your opponents. At the very least you could have mentioned the difference between long-term goals and short-term goals and explained why you think Dawkins should sacrifice his long-term goal in favor of your short-term goal.

Finally, there's a problem that only concerns me and other non-Americans. Everything you say is "framed" as an American problem. You're talking about the American public, American politics, and American journalism. Your solutions only apply in that context. Your chosen frame does not resonate with me. Maybe you don't care about scientists in Canada or Europe (I'm sure you don't) but when you're broadcasting to the entire world don't be surprised if some of us don't care about you either.

You do realize, don't you, that Richard Dawkins lives in the United Kingdom? Do you understand that in terms of political debates, different spins will be adopted by people in different countries? It's just not possible for you and Matt to impose your American values on scientists in Japan, India, and Europe. But since we now live in a global village these foreigners are going to be heard in your country as well. How do you propose to maintain discipline under those circumstances? You are tying to herd cats, this strikes me as more than a little naïve.

For the benefit of readers, here's the video. The part about how to frame a political debate on evolution and creation can be found about 22 minutes into the talk at the 48 minute marker. (The timer starts at 70 minutes and counts down.)

The Bora Zivkovic Rules of Science Communication

Bora Zivkovic ("Coturnix") has posted on the Bloom and Weisberg article and on the issue of Do You Trust Scientists?. Naturally Bora has some ideas on this and (surprise) they involve framing.

Since he specifically mentions me [More than just Resistance to Science], I thought I might as well respond.

That is why, Larry's protestations notwithstanding, we desparately need the advice of people whose job is to study communication. We have no idea how to talk to people with hierarchical worldviews and the phatic use of language and we better listen and be prepared to learn.

Name some names. Show me these mythical communications experts who are doing such a good job of communicating science to the general public. Where in the world did you come up with this ridiculous idea that scientists have no idea how to talk to the average person?

All the examples that Larry points out - teaching science majors in college, talking to other scientists, writing popular science books, writing science blogs - are aimed at the audience that already is rational and uses language to get and impart information. It just does not work in persuasion and education of the irrational folk. The way to frame the science is completely different.

Bull. The way to talk to irrational people is not to get down in the gutter with them and behave irrationally. How in the world do you expect people to trust you, Bora, if you abandon the core principles of science?

So, what do we do?

Phase 1 is to attain authority (that is why science reporters will not do for this - it has to be scientists themselves). In doing so, the scientists have to do more than just assert equal authority as the priest, sheriff and mayor. For a hierarchically-minded audience, the only way to rise in authority is for someone else's authority to diminish at the same time ("How can the UN tell MY President what to do?"). It is a ladder they think of and only one person or group can be at any single rung of it. Thus, scientists have to displace clergy, lawyers and politicians as sources of authority on scientific matters.

I agree with this. Scientists need to challenge religion since in the USA that's the dominant authority. The first step is to get their attention by making some noise. So far it's working.

How does one do this? When dealing with kids (and adults who have not yet made the change to a rational worldview), the only way is to appear to be 100% sure. This is not the audience that gets error-bars, confidence intervals, fine points of philosophy of science, and alternative hypotheses. You tell it how it is (even if inside you cringe, knowing that what you are saying is only 98% sure). You tell it with conviction. No need to lie. Just get out of the science-paper mindset. The studies mentioned in the Edge piece confirm this notion as well.

You do that and you've lost my respect. What do you get in return? You get the same kind of respect as politicians and everybody else who's prepared to sacrifice truth for spin. What you're advocating is not "framing," it's surrender.

"Truth" is something like "pregnancy." Something is either true or it is not true. There's no such thing as 98% true. That's just a polite word for a lie. "Spin" is another polite word for a lie and so, it appears, is "framing."

Phase 2 is to gain trust. As Sara Robinson explained in her series "Tunnels and Bridges" and "Cracks in the Wall" (both found in the sidebar here), this is a slow and gradual process. No looking down at people. Not calling them stupid or evil. Giving them a helping hand and encouragement. Perhaps promise an induction into a secret powerful society of scientists. Even if one makes small steps, reward them even if you do not like where they got in the process: smile when the individual moves form YEC to OEC, and again when he moves from OEC to IDC, and again when he moves from IDC to Theistic Evolution, and again when he moves from Theistic Evolution to a genocentric, hyperadaptationist form of naturalistic evolution and give them a damned PhD when they understand and accept the modern evolutionary theory.

Whatever. You do it your way and I'll do it my way. There's plenty of room for all kinds of personalities in this battle. For the time being I'm impressed with the Dawkins approach. People have been trying it your way for decades and look at what kind of success they've had in America.

For over a century, the creationists have been mocking, criticizing, and demeaning scientists from the pulpit, in books, on television and in newspapers. Not only do they call us stupid but evil as well. Guess what? That strategy has been working for them. It's time to fight back. Think of it in terms of attack adds if that makes you feel better. Except that our attack adds are truthful.

While phases 1 and 2 can, to some extent, be done simultaneously, Phase 3 can be attempted only once the person has already passed the first two phases. The Phase 3 is science education as we understand it. It can only be applied to the audience that is already rational and uses language for the exchange of information, not emotions. Actually understanding the world, not just taking your word for it (phases 1 and 2 are pretty much getting people to trust you on your word, not understanding any science yet) is something that we want them to achieve and traditional science education can do so. I am sure that Larry is really good at this phase, even though he refuses to acknowledge that the first two phases are necessary or even existent before a person can understand and accept what Larry is teaching.

Oh come on, Bora, I'm not nearly as stupid as you imagine. If the other phases are to establish trust and gain authority then I'm perfectly aware of the fact that these are important. Just because I think that your tactics will do the exact opposite does not mean that I reject the goal.

The problem is, you can't have it all. You can't expect to get "respect" by lying about science, or framing it in ways that are unacceptable to scientists, and then expect to turn around and teach good science. By the time you've spun your way to "respect" you lost the moral authority to teach.

Does Sandwalk Own Me?

 

25 %

My weblog owns 25 % of me.
Does your weblog own you?

[Hat Tip: Shalini]

Darwin and Design by Michael Ruse

 
In Darwin and Design Michael Ruse tackles a tough problem; namely "Does evolution have a purpose?" Unfortunately the correct answer is "no" but Ruse muddles, misdirects, and misunderstands so thoroughly that by the time you reach the end of the book you just want to throw it against the wall.

The main theme of the book is teleological thinking or the idea that things happen in order to achieve a goal. We are familiar with this way of thinking in religion. Ruse spends some time describing the history, culminating in the natural theology of William Paley.

Paley and others argued that the presence of design in nature demanded a God who was the designer. The teleological part of this argument is the recognition that designed species, especially humans, represent a clear goal that needs an explanation. Life has meaning and purpose, according to believers, and it is God who gave it to us.

A teleological argument, or argument from design, is an argument for the existence of God or a creator based on perceived evidence of order, purpose, design and/or direction in nature. The word "teleological" is derived from the Greek word telos, meaning end or purpose. Teleology is the supposition that there is purpose or directive principle in the works and processes of nature.
"Teleological Argument" WikipediaCharles Darwin explained how life could appear to be designed by invoking natural selection, thus removing God from the equation. Nevertheless, teleology remains an important part of science, according to Ruse, because nature is designed by natural selection. It is quite appropriate, he says, to argue from design (the eye for example) to cause (adaptation).

This then is the paradox to which Darwin and Design is directed. Darwin seems to have expelled design from biology, and yet we still go on using and seemingly needing this way of thinking. We still talk in terms appropriate to conscious intention, whether or not we believe in God. In biology we still use forward-looking language of a kind that would not be deemed appropriate in physics or chemistry. Why is this?

Ruse seems to be at his best when describing the history of philosophy—as long as that history pre-dates Charles Darwin. His book is worth reading if you want a good summary of the design argument up to 1859. From that point on things begin to fall apart because Ruse does not understand modern evolution and he does not understand the controversies over evolutionary theory that persist to this day. Consequently, all of his history from Darwin on is biased and wrong.

The essence of Ruse's argument is as follows. Life evolves by natural selection. This leads to species and characteristics that are well-adapted. These characteristics have the appearance of design because they are, in fact, designed by natural selection. Because we know that everything is an adaptation it's perfectly legitimate to look at a species or an organ and assume that it as been designed by natural selection. While this adaptationist program may seem teleological because it assumes a purpose, it is, in fact a very legitimate way to do biology because design is a fundamental part of biology.

There are times when one thinks that Michael Ruse must have slept through the last half of the twentieth century. Has he never heard of Gould & Lewontin and The spandrels of San Marco? Is he unaware of the controversy over the validity of the adaptationist program?

Yes and no. He's heard of the controversy but he just wasn't listening. Everyone else who has addressed this question recognizes that the Gould & Lewontin challenge is not going to go away. They attempt to deal with it—usually not very successfully.

To his credit, Ruse seems to have picked up on the rumors that something important was going on so he does mention the spandrels paper and the attack on the adaptationist program. It's right there on pages 234-239. Five pages on structural constraints as introduced by Gould & Lewontin in their famous 1979 paper. Structural constraints? Surely there's more to the argument than that? Yes, there is but Ruse can easily dismiss it,

The point is whether they [Gould & Lewontin] introduce a whole new dimension into the discussion, by showing that much in the organic world is fundamentally nonadaptive. Darwinians have failed to see this and still continue not to see it.

That's it. Ruse is blind to modern evolutionary theory and quite proud of it. According to Ruse everything is an adaptation and "Darwinism" and "evolution" are synonyms.

The rest of the five pages on Gould & Lewontin are no more enlightening. Lest you think I'm being too harsh on Ruse, I assure you I'm not. He really doesn't get it. There are two pages devoted to random genetic drift. Two pages! After acknowledging that drift can sometimes cause evolution he dismisses it out of hand with,

Over time, however, random drift would be expected to average out more smoothly than differences due to the ever-changing forces of selection. For this reason the hypothesis that most molecular difference is due to drift has not been well received. Time and time again, measurements have shown that molecular differences are not what we would expect were drift the sole or main cause of change. In fruit flies, we see how random drift was ruled out as a significant factor in changing levels of the Adh gene.(p. 201)

Having summarily dismissed all objections to the ubiquity of adaption, Ruse can defend the argument from design by invoking adaptation as the sole driving force of evolution. In a chapter on "Design as Metaphor" he outlines his version of the adaptationist program. It's not only appropriate to attribute design to living things but it's a very productive way of advancing scientific knowledge.

Organisms produced by natural selection, have adaptations, and these give the appearance of being designed. This is not a chance thing or a miracle. If organisms did not seem to be designed, they would not work and hence would not survive and reproduce. But organisms do work, they do seem to be designed, and hence the design metaphor, with all the values and forward-looking, causal perspective it entails, seems appropriate.(p. 276)

Critics of the adaptationist program—I am one—argue that it begs the question. When you see something in nature it is reasonable to assume that it arose by evolution. The question we want to answer is what kind of evolution gave rise to that particular characteristic?

Take the fact that some people can roll their tongue as a simple example. We know there is a genetic basis to tongue-rolling. Some people have the allele that allows it, and some don't. We want to know why tongue-rolling exists.

     Once you have the metaphor of design in play, then of course you can ask questions about borderline instances and extensions and so forth. The real question, though, is whether, in the first place, the metaphor itself is an appropriate one. The question is not whether metaphors should be used at all but whether the specific metaphor of design should be used to explain evolution.

     Darwinians argue strenuously that it must be used. Richard Dawkins speaks to precisely this issue, asking what job we expect an evolutionary theory to perform. ... Dawkins agrees with John Maynard Smith that the "main task of any theory of evolution is to explain adaptive complexity, i.e. to explain the same set of facts which Paley used as evidence of a Creator."
Michael Ruse p. 278If you are a modern evolutionary biologist then you are aware of several possibilities. It could be just an accident that has no great significance at all. Maybe tongue-rollers and non-tongue-rollers have an equal chance of leaving offspring and the alleles will be fixed or eliminated by random genetic drift. Or maybe one of these groups has a selective advantage. Maybe tongue-rollers are more successful at having children and that's why the allele persists in the population. Eventually everyone will be a tongue-roller because natural selection is operating.

If you are a committed adaptationist then you begin by assuming that the ability to roll your tongue is designed. Your task is then to explain how this design arose and you have only one choice—evolution by natural selection. Thus, your choice of the design metaphor has blinded you to the possibility that tongue-rolling may not be an adaptation at all. This is a very restrictive research program because the question pre-supposes the answer. In other words, by imposing design and purpose on the natural world—albeit natural and not divine purpose—Ruse and his colleagues are avoiding the very question they should be asking; namely, "is this an adaptation?" This bias leads to fanciful just-so stories as the adaptationists struggle to come up with imaginary ways of explaining the design that they think they see in nature.

Does Ruse have an answer to this objection? Yes he does,

The critic might respond that one has here a circular situation: Darwinians make searching for adaptation central to their program, and then when they find the adaptations they so fervently seek, they use them as support for Darwinism. But a better term than "circularity" might be "self-reinforcement." Darwinism is a successful theory—our scientific examples show that—and at the moment (and for the foreseeable future, whatever the qualifications) it is the only game in town, on its own merits. Fruit flies, dunnocks, dinosaurs, fig wasps—this is a theory on a roll. It has earned the right to set the agenda. (p. 280)

As far as I'm concerned this is dead wrong. Darwinism is not the only game in town and we've known that for almost fifty years. At the very least you have to consider fixation of alleles by random genetic drift. If this is how a character actually evolved then there is no design. The metaphor is inappropriate. The program is useless. (There are other non-Darwinian processes.)

The entire thrust of Ruse's argument for design and purpose in evolution is absolutely dependent on one critical assumption: that natural selection is the only significant mechanism of evolution. If this isn't true then his whole argument falls apart. It isn't true.

I accept Ruse's challenge when he says,

Of course, Lewontin and his school do not care for many of the findings of the adaptationists. But to say that we should not play the game at all, or that we should count all as equal, requires some persuasive arguments. Better than arguments would be examples. Let those who worry about explanatory adaptationism show their dunnnocks and dinosaurs and fig wasps. When they demonstrate that they can do science which explains and predicts without invoking adaptation even implicitly, then we can start taking their position seriously. (p. 281)

There are literally dozens of examples of non-adaptive evolution that have been widely discussed in the scientific literature. It is more than "silly" of Ruse to issue a challenge like this. It's just plain ignorant.

Scientists who study junk DNA, for example, are doing very legitimate science when they predict that junk DNA sequences will not be conserved between species. Scientists who study blood type in humans are doing real science when they test the null hypothesis by asking whether the alleles conform to the Hardy-Weinberg distribution. (They do, suggesting strongly that they are not under selection.) Scientists who study speciation in birds ask whether the founder effect is real. (It is, and this shows that morphological changes during speciation are not due to adaptation.) The late Stephen Jay Gould and his colleagues have done good science by developing theories of punctuated equilibria and species sorting without assuming that natural selection and adaptation are essential. Ruse needs to take their position seriously. Meanwhile Ruse has demonstrated that we don't need to take him seriously.

The entire field of molecular evolution is based largely on explanations and predictions that rely on random genetic drift of neutral alleles. As far as I know, the people who work in that field are good evolutionary biologists even though they don't assume design when constructing their phylogenies.

And lets not forget about one of Lewontin's favorite examples. The African rhinoceros has two horns while the Indian rhinoceros has only one. Why? If you accept the modern theory of evolution then your choices of explanation can range from adaptive to accidental. If you restrict yourself to Darwinism then you must assume design and your explanation has to invoke natural selection. Somehow you have to come up with ways to explain why African rhinos were better off with two horns while Indian rhinos were better off with only one.

Using the metaphor of design and purpose forces you to assume the answer to the very question you are asking. It forces you to reject known evolutionary mechanisms such as random genetic drift. This may be good philosophy but it's not good science.

Getting back to the title of the book. Is nature designed? Partly, but there are lots of things that don't look designed and are not the end product of natural selection. Our genome is a good example. It's more like a Rube Goldberg apparatus than a well-tuned machine. It is not particularly helpful to say that living things are designed, or even that they have the appearance of design. If we stop saying that everything is designed then we will be better prepared to consider other possibilities, like evolution by accident.

Hypothesis: A Journal for the Discussion of Science

 
Hypothesis is a journal for the the discussion of science [Hypothesis].

The journal is supported by the Department of Biochemistry, Department of Immunology, Department of Medical Biophysics, and Department of Medical Genetics & Microbiology at the University of Toronto. Most of the editors and contributers are graduate students in one of those departments. You may have heard about Hypothesis before if you read Eva Amsen's blog [easternblot]. She is one of the editors-in-chief.

The May 2007 issue contains several interesting articles and a provocative editorial on Food Science Gone Bad. Let me quote the last paragraph of the editorial in order to tempt you into reading the whole thing.

The fact that science is complicit in a food philosophy detrimental to public health presents an ethical dilemma for researchers. Whereas health products based on pseudoscience are reflexively disparaged among scientists, the use of nutrients to build healthy foods is seemingly founded in peer-reviewed research published in reputable journals. Scientists must address this problem by being vocal outside the scientific community, where journalists and product developers stretch the conclusions of nutritional studies well beyond their intended context. While it would be naïve to suggest that scientists ought to downplay the significance of their research, the ease with which research findings are misused implies a responsibility to demand balanced reporting. A more practical reason to speak out is that exaggeration in science journalism slowly erodes the credibility of the scientific enterprise in the public eye. Unfortunately, the promise of diet fads and myriad weight loss products makes it even harder to digest the sober truth about the scientific study of nutrition: progress is slow, true breakthroughs are rare, and you still have to eat your vegetables. [my emphasis, LAM]

Other articles are ...

North Carolina Science Blogging Conference. Eva Amsen

Environmental Factors can Modify Genotype Risks by Slight Changes in Protein Conformation: The Role of Water. Shahram Shahabi, Zuhair Muhammad Hassan, Nima Hosseini Jazani, and Massoumeh Ebtekar

Fun with Microarrays Part II: Data Analysis. Paul C. Boutros

Normalizing Endophenotypes of Schizophrenia: The Dip and Draw Hypothesis. Béchara J. Saab and John C. Roder

Lessons from Science Communication Training

 
"Lessons from Science Communication Training" is the title of a letter appearing in the May 25th issue of Science magazine [Lessons from Science Communication Training].

The letter is from a group at Cornell University who developed a science communication course for graduate students. According to the letter,

... the goal of this course was to improve our ability to discuss our research with both the general public and the professionals writing and reporting on science in the media.

The authors have three key recommendations that I'll discuss below but before getting to them let's set the stage.

Matt Nisbet recommends the article on his blog [At Science, a Focus on Media Training for Scientists]. I assume he endorses the message because it fits with his idea of framing science. Chad Orzel is a little bit skeptical but he accepts the principles laid out in the Science letter [Framing Science: Look Inside the Sausage Factory].

What is the problem that the Cornell group is trying to solve? Here's how they put it,

However, a cultural shift is under way, reflecting the higher stakes of research, and an increased recognition by scientists, stakeholders, and policymakers that (i) scientists need to get their message out, (ii) scientists need training to learn how to do so, and (iii) training should begin at the graduate level.

Now, I don't want to be accused of claiming that all scientists are excellent communicators but as far as I can tell they don't do such a bad job. After all, communicating is extremely important in science whether it be writing a scientific paper or lecturing to undergraduates. It's not at all clear to me that we scientists are doing such a bad job of communicating science.

But we all know that's not really the issue. The issue is the fixation of some people on the idea that scientists need special training in order to communicate to the general public. Apparently the skills needed to communicate within the scientific community are just not good enough when it comes to writing popular science. But is this true? Do scientists really fall down when it comes to communicating to non-scientists?

I don't think so. I have several selves full of books by scientists. You may be familiar with some of the names: Richard Dawkins, Ken Miller, Carl Sagan, Ernst Mayr, Ed Wilson, Jim Watson, Francis Crick, Jared Diamond, George Williams, John Maynard Smith, Lynn Margulis, David Raup, Niles Eldredge, David Suzuki, Richard Lewontin, and Stephen Jay Gould. Many of these scientists have also written newspaper articles and reviews in the New York Times. They've been interviewed on television and they've given public lectures all over the world.

Not bad for scientists, eh? Of course not every scientist can be good at this but that's surely not the point. The important point is whether there's a serious problem when it comes to scientists communicating with the general public. Frankly, I don't see it. The scientists are communicating science very effectively. Maybe some people aren't listening, or maybe some people don't understand science when they hear it.

I think the so-called "problem" here is not about communicating good science. It's about using science language as a tool to persuade people to change their minds. This is what Nisbet and Mooney are on about. They don't really care about the science, they take that as a given. What they want is for scientists to move out of the science sphere into the political sphere. They want scientists to adopt their particular political perspective and fight on their side for the policy changes that they believe in. They don't really want scientists to explain stem cell research. Scientists have already done a good job at that. Nisbet and Mooney want scientists to fight against the pro-life people who would shut down stem cell research. That's not science communication. It's politics. Perhaps you need framing in politics but it's wrong in science.

Let's, for the sake of argument, agree that scientists can do better at communicating science (not politics) to the general public. Who's going to teach them? If you were being logical you might assume that the best teachers would be scientists with a proven track record, like the ones mentioned above. Or perhaps another group of lesser luminaries who have some experience with the media.

Well, if that's what you think you then haven't been listening to the conversations. Did you know there's a large group of people out there who think that scientists need lessons from science journalists, reporters, and people in the press office? Apparently these guys have been doing a much better job than the scientists when it comes to communicating science to the general public. I guess they're better framers. Who knew?

Back to the original letter in Science. Here are the three bits of advice that the Cornell group teaches.

First, involve people from multiple fields across your college or university. In particular, we highly recommend involving staff from the press relations office. These specialists have a unique perspective on what topics are newsworthy and on the challenges scientists face in communicating effectively. Include scientists who have personal experience communicating their research to the public and journalists from your campus or local newspaper.

I like the idea of getting advice from scientists who have personal experience. I'm very skeptical about advice from the staff of press relations offices. My experience with the results coming out of those offices does not inspire confidence. I'm not sure that scientists should be taking lessons on how to communicate to the general public from a group that doesn't seem to be very good at it. I think that press relations offices are part of the problem, not part of the solution.

Second, visit a news room (radio, print, or television) and talk to reporters--not just science reporters, but reporters in all fields. Ask to sit in on a meeting where reporters and editors pitch stories to each other. This process reveals what stories interest reporters and how those stories are developed. Understanding this process will help scientists identify and explain the newsworthy attributes of their own research.

What evidence do we have that a group of reporters sitting around a table is able to distinguish good science from bad science? None whatsoever [SCIENCE Questions: Asking the Right Question]. Clearly the goal here is not to focus on good science communication—it's how to spin good science to conform to what the newspapers want to print. We know what that is. Shave your head, commit a crime, exaggerate your claims. Is this really what we want our graduate students to learn?

The group that needs lessons here is the reporters, not the scientists. That ain't gonna happen but it's no reason for us to lower ourselves to their standards.

Third, get hands-on experience communicating science as part of the class. Do not just set up a series of lectures and field trips: write press releases, write articles, conduct interviews, get interviewed, create a Web page, and set up a science blog. Ask your collaborating journalists and PR specialists to facilitate and critique student projects. Hands-on experience with feedback from media professionals and other students provided some of the most useful learning experiences in our course.

Experience is important. Nobody questions that. The important question is who is going to be the judge of good science writing? If it's going to be journalists, PR specialists, and media professionals then I want to see evidence that they are doing a good job right now. Are they worthy of trust?

Canada, Australia, Europe, and Japan Are Blue States

 

From the website Vision of Humanity,

The Global Peace Index is a ground-breaking milestone in the study of peace. It is the first time that an Index has been created that ranks the nations of the world by their peacefulness and identified some of the drivers of that peace. 121 countries have been ranked by their ‘absence of violence’, using metrics that combine both internal and external factors. Most people understand the absence of violence as an indicator of peace. This definition also allows for the measuring of peacefulness within, as well as between, nations.

Peace is a powerful concept. However, the notion of peace, and its value in the world economy, is poorly understood. Historically, peace has been seen as something won in war, or else as an altruistic ideal. There are competing definitions of peace, and most research into peace is, in fact, the study of violent conflict.

Vision of Humanity contains the results from the Global Peace Index and other material of interest on peace. It also contains a section on institutions that need help to fund peace-related initiatives. Over time this source will be updated to combine more relevant material that will demonstrate the linkages between peace and sustainability.

[Hat Tip: John M. Lynch]

Nobel Laureates: Robert W. Holley, Har Gobind Khorana, and Marshall W. Nirenberg

 
The Nobel Prize in Physiology or Medicine 1968.

"for their interpretation of the genetic code and its function in protein synthesis"


Robert W. Holley (1922-1992), Har Gobind Khorana (1922- ), and Marshall W. Nirenberg (1922- ) received the Nobel Prize in Physiology or Medicine for their work in cracking the genetic code.

Holley identified and sequenced the first transfer RNA. Khorana developed techniques for synthesizing polynucleotides that could be used to program translation in cell free extracts and Nirenberg identified the amino acids that were incorporated when synthetic RNAs were used.

The presentation speech highlights the significance of this work. It ranks as one of the classic achievements in biology.

In this situation Nirenberg arrived at a very simple and ingenious solution: he realized that the biochemist had a decisive advantage over the archeologist since he could construct in the test tube a system which uses a nucleic acid as template for the formation of a protein. Such a system can be compared with a translation-machine which is fed by the scientist with a sentence written in the alphabet of nucleic acids; the machine then translates the sentence into the protein alphabet. Nirenberg synthesized a very simple nucleic acid, composed of a chain of only a single repeating letter. Using this nucleic acid the system produced a protein which also contained a single letter, now written in the protein alphabet. In this way Nirenberg had both deciphered the first hieroglyph and shown how the machinery of the cell can be used for the translation of the genetic code in general. After that, the field moved extremely rapidly. Nirenberg reported his first results in August 1961. Less than five years later all the details of the genetic code were established, mainly from the work of Nirenberg and Khorana.

Much of the final work was done by Khorana. During many years he had systematically devised methods which led to the synthesis of well defined nucleic acids, giant molecules with every building block in its exact position. Khorana's synthetic nucleic acids were a pre-requisite for the final solution of the genetic code.

What is the mechanism for the translation of the code within the cell? This question was successfully attacked by Holley. He is one of the discoverers of a special type of nucleic acid which has been called transfer-RNA. This nucleic acid has the capacity to read off the genetic code and to transform it to the protein alphabet. After many years' work Holley succeeded in preparing a transfer-RNA in pure form and, finally, in 1965, established its exact chemical structure. Holley's work represents the first determination of the complete chemical structure of a biologically active nucleic acid.

The interpretation of the genetic code and the elucidation of its function are the highlights of the last 20 years' explosive evolution of molecular biology which has led to an understanding of the details of the mechanism of inheritance. So far the work can be described as basic research. However, through this work we can now begin to understand the causes of many diseases in which heredity plays an important role.

Dr. Holley, Dr. Khorana, Dr. Nirenberg. At the end of his Nobel lecture, Edward Tatum in 1958 looked into his crystal ball and tried to predict some of the future developments in molecular biology. He suggested among other things that the solution of the genetic code might come during the lifetime of at least some of the members of his audience. This appeared to be a bold prophecy at that time. In reality it took less than three years before the first letters of the code were deciphered and, because of the ingenuity of you three, the nature of the code and much of its function in protein synthesis were known within less than eight years. Together you have written the most exciting chapter in modern biology.

This award is somewhat controversial since there are those who think that Heinrich Matthaei should have shared the Nobel Prize [see Cracking the Genetic Code: The polyU Experiment of Nirenberg and Matthaei]. At the time of the discovery, Matthaei was a post-doctoral fellow under Nirenberg. By the time he left to go back to Germany, Matthaei and Nirenberg were not on good terms.

Resistance to Science

 
In my previous posting [Do You Trust Scientists] I referred to an article by Paul Bloom and Deena Skolnick Weisberg who discussed the reasons why some adults resist science and opt instead for pseudoscience or religion. Bloom and Weisberg said,

The developmental data suggest that resistance to science will arise in children when scientific claims clash with early emerging, intuitive expectations. This resistance will persist through adulthood if the scientific claims are contested within a society, and will be especially strong if there is a non-scientific alternative that is rooted in common sense and championed by people who are taken as reliable and trustworthy.

Along comes GilDodgen who is exactlythe sort of person we are talking about. He posts a message on the Intelligent Design Creationism blog Uncommon Descent [More Silly Psychobabble About “Resistance to Science”]. Believe it or not, this is what he said.

I’m not quite sure what the “developmental data” are, but I do know something about science, and I am certainly not resistant to it, which is precisely why I am an intelligent-design proponent.

I use the hard sciences all day long in my work as (primarily) a software engineer in the aerospace research and development field. These sciences include: physics, mathematics, electrical and mechanical engineering, computational algorithms, detailed computer program design and debugging, and information processing. The end products of all this highly integrated science must work in the real world, and this is the only measure of success in my professional field. Vague, unsupported philosophical ruminations, like those of psychologists, don’t cut the mustard when it comes to real science and scientific endeavor.

It is precisely because of my knowledge of science, in a number of scientific disciplines, that I reject blind-watchmaker Darwinism and materialist explanations for all that we observe. Psychologists, especially the evolutionary kind, should become more familiar with real, hard science, before they make sweeping, unsupported claims about others’ motivations for rejecting their definition of “science.”

And you wonder why we call them IDiots?

Do You Trust Scientists?

 
Last September (2006) John Wilkins wrote a series of posting on why Creationists reject evolution/science. I highly recommend that you read all four essays right now.

1. Why are creationists creationist?
2. Why are creationists creationist? 2 - conceptual spaces
3. Why are creationists creationist? 3: compartments and coherence
4. Why are creationists creationist? 4: How to oppose anti-science

John explains that much of science is not intuitively obvious and children have a natural tendency to resist notions that go against what they see as common sense. They will encounter serious problems if the authority figures in their lives, such as parents and pastors, are telling them stories that conflict with what they hear in school—especially if these anti-science authority figures are reinforcing their naive common sense notions of the natural world. John outlines the various defensive mechanisms that people adopt when faced with such a dilemma.

Part of the problem is how we present science in a culture that is pre-disposed to mistrust it. As John points out in essay #4, we need to work on making science more trustworthy.

The crucial way to get people to trust science is to show them, by letting them do it, that science is the premier way to learn about the world. Science is a learning process that relies on no single person, but which each individual can engage in. I'm sure science teachers have been trying to get this message across for years, but have been swamped by the demands of curricula designed to make students tertiary ready. A better bet would be to educate the population first, and offer ways in which those who are really committed to science, and are therefore much more likely to actually become scientists or otherwise benefit from it, can become ready for the later education.

This will have a benefit - the policy makers, usually elected from the general population of non-scientists, will understand that even if they do not understand the particular discipline that is cognitively relevant to a given social issue, like global warming or HIV AIDS, that the reasons why the specialists assert these claims is not a matter of simple social construction or dogmatic faith. They may even be better able to assess these claims on their merit, and to critically reject those that are fashionable among scientists but lack the necessary evidentiary support.

I agree that this is a problem. It's more of a problem in some cultures than in others but everyone who is interested in promoting rationalism over superstition should pay attention. Where I might disagree slightly with John is that I think we need a two-pronged attack. Not only do we need to increase the status of science but we need to weaken the hold of religion.

In today's posting, John reiterates these themes [Antiscience is learned in childhood] by referring to a recently published article by by psychologists Paul Bloom and Deena Skolnick Weisberg. Here's the link to their article in The Edge [WHY DO SOME PEOPLE RESIST SCIENCE?].

Bloom and Weisberg make some of the same points that John makes about how children learn. Those are interesting points but I want to focus on whether scientists can be trusted. Here's what Bloom and Skolnick say,

In sum, the developmental data suggest that resistance to science will arise in children when scientific claims clash with early emerging, intuitive expectations. This resistance will persist through adulthood if the scientific claims are contested within a society, and will be especially strong if there is a non-scientific alternative that is rooted in common sense and championed by people who are taken as reliable and trustworthy. This is the current situation in the United States with regard to the central tenets of neuroscience and of evolutionary biology. These clash with intuitive beliefs about the immaterial nature of the soul and the purposeful design of humans and other animals — and, in the United States, these intuitive beliefs are particularly likely to be endorsed and transmitted by trusted religious and political authorities. Hence these are among the domains where Americans' resistance to science is the strongest.

We should stress that this failure to defer to scientists in these domains does not necessarily reflect stupidity, ignorance, or malice. In fact, some skepticism toward scientific authority is clearly rational. Scientists have personal biases due to ego or ambition—no reasonable person should ever believe all the claims made in a grant proposal. There are also political and moral biases, particularly in social science research dealing with contentious issues such as the long-term effects of being raised by gay parents or the explanation for gender differences in SAT scores. It would be naïve to ignore all this, and someone who accepted all "scientific" information would be a patsy. The problem is exaggerated when scientists or scientific organizations try to use their authority to make proclamations about controversial social issues. People who disagree with what scientists have to say about these issues might reasonably infer that it is not safe to defer to them more generally.

But this rejection of science would be mistaken in the end. The community of scientists has a legitimate claim to trustworthiness that other social institutions, such as religions and political movements, lack. The structure of scientific inquiry involves procedures, such as experiments and open debate, that are strikingly successful at revealing truths about the world. All other things being equal, a rational person is wise to defer to a geologist about the age of the earth rather than to a priest or to a politician.

Given the role of trust in social learning, it is particularly worrying that national surveys reflect a general decline in the extent to which people trust scientists. To end on a practical note, then, one way to combat resistance to science is to persuade children and adults that the institute of science is, for the most part, worthy of trust.

So here's the problem. How do we convince people that scientists are worthy of trust? It's clear that the front lines are at the interface between what scientists know and what the general public knows about science. This is often framed as an issue about communicating science. Many non-scientists think that scientists need to do a better job. Is this really the problem?

The "burden" of communicating science is often assumed to fall on the shoulders of science writers and science journalists. They are the ones who write the press releases and increasingly they are the ones who write about science in newspapers and magazines. The leading "science" figures on television today are not scientists but science journalists. Even in the leading science journals such as Nature and Science it's the science journalists and not scientists who write the articles that will be read by a wide audience.

In today's world we have a rather paradoxical situation where non-scientists who write about science are proclaiming themselves to be experts on science communication, yet they call upon scientists to learn from them how to manipulate the media to get the science message across. But if science journalists are doing such a good job then why do we need scientists? Is it possible that the failure to make science a trustworthy enterprise is due, in part, to the failure of science journalism?

I'd like to explore this question further.