Academic Matters is an educational journal published by the the Ontarion Confederation of University Faculty Associations (OCUFA). Last Fall's issue was devoted to "The Engaged University" and one of the lead articles is by Professor Janice Stein of the University of Toronto.
Stein is often seen on local television discussing foreign affairs since she holds an appointment at the Munk Centre for International Studies. I'm a fan of hers because she often seems to make a lot of sense when discussing the Middle East and international politics.
Her article is titled The University as Citizen. In it she says,
I argue that universities have two fundamental civic obligations, obligations that flow directly from what universities are. The first is to help their students to become good citizens. The second is a broader obligation to the public: to share knowledge, explore issues, and create safe space for debate and discussion of public issues.I don't have a problem with the second obligation, although I wouldn't have made it so specific. I would have left off the last three words on the grounds that a university should also be a place where science can be explored. Investigations of cosmology, for example, aren't necessarily "public issues."
I want to question Janet Stein's first obligation. Is it true that universities have a direct obligation to teach students how to become good citizens? And what exactly is a "good citizen?" Who decides?
Notice that I added the word "direct" here because I think that is Prof. Stein's intent. Later on in her article she gives examples of what a university should be doing.
Educating students to be better citizens is the easier of the two challenges, though by no means easy. In the last decade, universities across North America have broadened and deepened their commitment to the civic education of their own students and to students in the broader community. My own university, the University of Toronto, runs special programs for students in some of the most challenged neighbourhoods in the city. It works closely with high schools across the city to provide opportunities for students that have special interests, special needs, and special gifts.Now don't get me wrong. I don't object to students doing these things if they're so inclined. I also wouldn't object to students who would oppose some of these things on the grounds that they are not the most effective use of our resources. There's nothing wrong with social activism. It's a perfectly legitimate way for university students to behave. I just don't want it to become a goal of the university that every students should do this.
My university also asks its students to do more, to consider actively how they can become better citizens. It encourages students to volunteer and provide assistance to people in neighbourhoods without shelter. Students work with university leaders to provide environmentally-friendly and healthy food in its cafeterias across campus. Those in classes on democratic theory go out into neighbouring communities to work with neighbourhood associations. Students studying global politics look at successful examples of social innovation and then go to their local communities to see how the global translates into the local. Students in the Faculty of Law work in neighbourhood legal clinics and with Legal Aid. Students and faculty increasingly understand that education is not only a classroom activity, that what happens outside the classroom is important. Learning and active citizenship are increasingly intertwined.
And I certainly don't want my university to be taking a position on what kinds of activities are example of "good" citizenship and which ones might be bad. Do all members of the university community agree, for example, on the right kind of food that should be served in our cafeteria? Not in my experience. Some of the students who want to dictate what I can or can't eat in the cafeteria don't necessarily qualify as "good citizens" in my book.
The main problem is whether this form of activity should be valued higher than all other activities in the university. Should community involvement of students really be an important obligation of a university?
I believe that education is an important goal of a university. I like to think that what we're trying to do is to teach students how to think critically. If that makes them better citizens then I count that as a beneficial spin-off but not a primary goal. For all I know, teaching students to think for themselves might lead to severe disruptions in our current society and I'm not certain that would qualify as teaching students how to be "good citizens." Universities are often centers of social change as we saw during the civil rights movement and opposition to the war in Viet Nam.
Another reason for being suspicious of Prof. Stein's view is that she seems to be coming from a humanities/social science perspective. She's only thinking of students who are at university to study human culture in one way of another. It makes some sense that such students might direct their energies toward improving the human condition by direct engagement.
What about science students? We have more than 10,000 science students on campus. One could argue that their primary focus is on learning about the natural world. Should the university be directing resources toward training these students to become "good citizens" according to the criteria established by Janice Stein? Or, is the acquisition of knowledge for it's own sake going to lead in the long run to good citizens in a knowledge based economy?
I don't agree with Stein, I think she's a dunderhead. But your entire blog is about getting scientists to engage in society, in one way or another. My own perspective is that if we live in a tremendously unequal and unjust world, those with privilege should be questioning it and working toward changing it. Knowledge means little if it isn't being applied for the benefit of humanity. After all, the point of teaching evolution is not just to teach evolution, but to solidify the basis of all biological science so that students can go on and do bigger and better things, and so that those who don't go into science can nevertheless think critically about received wisdoms of creation and theology. 'Nature' exists only because we define it as such, and in that case, it's a very social thing.
ReplyDeleteProfessor Stein's opinions seem well-suited to the types of classes that she's describing (e.g., a class on social policy matters, or democratic theory). However, I wonder how much the university actually has to do in order to get these types of social activism going?
ReplyDeleteI mean, Universities are always 'hotbeds' of activism, probably because education opens people's eyes to issues facing the world in general. However, I don't think it's the school's job to make the calls on what type of citizenship people should participate in. For example, I once mediated a discussion in one of my gf's Political Science classes about social policy and genetically modified organisms. The level of comprehension with regards to genetics displayed by the undergrads was pretty awful, yet many of them were calling for all sorts of laws to protect us all from made up disasters (including but not limited to transgenic experiments producing murderous grasses...). Profs hold various, even opposing opinions on what constitutes 'good citizenship'. Perhaps providing the facilities and the education is enough, and the members of the university can decide how they want to spend their time.
I've paid a lot of money to go to school, and put myself in a considerable amount of personal debt. I also spent entire years of my undergrad taking 7 hours of class a day (too bad those science classes have labs eh?), and studying at night. Some people's time would be much better spent working off their debts rather than volunteering. That's not to say that if people want to partake in activism they shouldn't, but that's their personal decision.
It seems to me that Professor Stein is describing something that's not really generally applicable to all students and faculties/departments - but rather more suited to Development Studies or something similar.
Nomes says,
ReplyDeleteKnowledge means little if it isn't being applied for the benefit of humanity.
That's exactly the sort of viewpoint that I'm disputing. If everyone were to adopt that viewpoint then we would not celebrate the work of Charles Darwin and the Perimeter Institute might as well shut down.
In my opinion, knowledge is always preferable to ignorance whether or not it can be applied to "benefit" Homo sapiens.
I fear that those of you who extol the virtues of your own personal view of social activism over all other forms of intellectual activity are posing a very real danger to the university. A danger that's every bit as threatening as the one we face from the corporate world.
I admire, respect, and encourage your position on most issues. But don't try and force the university to mandate your objectives over all others. You and your allies tried to do this in the past by forcing all students to take certain courses in the social sciences while making no attempt to increase science literacy.
You weren't advocating freedom and skepticism. You were promoting censorship and conformity.
If being a good citizen is worth teaching, where is it being taught?
ReplyDeleteWe used to have "Civics" classes here in the US, but I think they have long been dropped by the wayside.
Noblesse oblige is a dead concept now, even as we have a greater disparity of wealth in the US since the late 1800's. Almost no one feels good about paying taxes; many distrust even the capacity of government to do public good.
Right-wing propaganda dominates these discussions. What counters them?
Knowledge means little if it isn't being applied for the benefit of humanity.
ReplyDeleteI guess we define benefit differently. I view the aquisition of knowledge to be a benefit to humanity, whether or not it can be applied (presumably practically). In your view, a substantial chunk of research, in various fields, means little (including my own). This isn't a position I can accept.
I grew up in a country where Universities (all public) have a statutory role to be a "critic and conscience of society". This piece of our Education Act is old, and has a very positive influence. Academics like it and protect it (especially activist types), and often connect it conceptually with academic freedom. However, the critic-and-conscience role is widely understood to be non-primary; it comes after educational goals.
ReplyDeleteScience literacy is an important part of the package of being an educated person, regardless of a student's area of specialization. Critical thinking and the ability to smell BS are skills we should be teaching our students. Science courses are a great arena in which to do this - breadth courses and courses for specialists.
Stein and people like her should not be allowed to set the agenda for our whole university. They do not represent science (or, sometimes, logic!), and that is reason enough.
ReplyDeleteAnd I certainly don't want my university to be taking a position on what kinds of activities are example of "good" citizenship and which ones might be bad. Do all members of the university community agree, for example, on the right kind of food that should be served in our cafeteria? Not in my experience. Some of the students who want to dictate what I can or can't eat in the cafeteria don't necessarily qualify as "good citizens" in my book.
Exactly. This is all potentially dangerous to free expression. Personally, I'm a lefty liberal with concerns about social justice. However, what happens if I'm a student don't care about students in "challenged neighbourhoods"?
Individual academics should, of course, be free to put forward their own particular opinions and make recommendations based on their own social and political outlook. However, the risk here is that the university starts to proscribe a particular system of social/political beliefs. This is dangerous and potentially counter to free expression and the encouragement of critical thinking (which Larry rightly outlines as the key role of higher education)
Larry said:
ReplyDeleteI fear that those of you who extol the virtues of your own personal view of social activism over all other forms of intellectual activity are posing a very real danger to the university. A danger that's every bit as threatening as the one we face from the corporate world.
I admire, respect, and encourage your position on most issues. But don't try and force the university to mandate your objectives over all others. You and your allies tried to do this in the past by forcing all students to take certain courses in the social sciences while making no attempt to increase science literacy.
You weren't advocating freedom and skepticism. You were promoting censorship and conformity.
Are you talking about Curriculum Review and Renewal? I don't recall you being at any of the committee meetings, so I don't imagine how you would know what I did or didn't advocate. I remember being very much in favour of mandating science courses that would not be overly technical but would, nevertheless, be challenging to non-science. I also recall being supportive of establishing one pass/fail credit that would then encourage (non-science) students to engage in (science) courses they might not otherwise take [or vice-versa]. I also was strongly in favour of a proposal about establishing interdisciplinary courses that would try to examine certain issues from a variety of perspectives, including scientific ones (e.g., evolution, AIDS, etc.).
Most people didn't see me doing this committee work, or supporting these proposals, and that's okay, I didn't do what I did to be seen doing it. I supported, and still support, literacy in science -- and above all, evolution. What most people did see me do was come out strongly in favour of introducing critical and diverse perspectives into a social science curriculum heavily dominated by mainstream discourse, and getting students to take such a critical course -- but also to move toward incorporating critical perspectives within these status quo promoting courses.
But I guess that's advocating "censorship and conformity"?