tag:blogger.com,1999:blog-37148773.post4150760484458002897..comments2024-03-27T14:50:47.345-04:00Comments on <center>Sandwalk</center>: Defining AtheismLarry Moranhttp://www.blogger.com/profile/05756598746605455848noreply@blogger.comBlogger27125tag:blogger.com,1999:blog-37148773.post-14324630423630399662012-06-03T18:45:25.761-04:002012-06-03T18:45:25.761-04:00If you follow dictionary.com's definition, the...If you follow dictionary.com's definition, the one that you propose means to have a belief, I would like you to notice that it has disbelief in its definition. If you look up disbelief, you will find that it is not an assertion of the contrary.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-12724504496764598902011-11-26T09:15:53.301-05:002011-11-26T09:15:53.301-05:00Just a nit:
Your link to the Oxford Dictionaries...Just a nit: <br /><br />Your link to the Oxford Dictionaries definition of atheist should be this <a href="http://oxforddictionaries.com/definition/atheist?region=us" rel="nofollow">one</a>. <br /><br />Your link goes to the definition of "atheism" not "atheist".NALhttps://www.blogger.com/profile/12244370945682162312noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-40918390072733469972011-11-26T06:58:56.218-05:002011-11-26T06:58:56.218-05:00On second thought, I find the inclusion of gnostic...On second thought, I find the inclusion of gnosticism into the conception of positions not only workable but enlightening. Let "gnu atheism" stand for "gnostic atheism", that is, atheists that claim their disbelieve is based on knowledge, and you see what the current controversy is all about.Joachim Dagghttps://www.blogger.com/profile/00985198925581721229noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-9575264447998894302011-11-26T06:42:13.757-05:002011-11-26T06:42:13.757-05:00@DK
I don't find it completely unworkable. A g...@DK<br />I don't find it completely unworkable. A gnostic seems to be someone who claims to have a special knowledge of god. So, a gnostic is not just a theist but one claiming to have a special (often secret) knowledge source for his belief. <br /><br />An agnostic denies that such a knowledge (in the positive or negative) is at all possible. In other words, an agnostic will start an argument with someone claiming his (dis)belief is based on special knowledge, but not with someone who only (dis)believes without claiming a special knowledge source for that (dis)believe. <br /><br />An atheist, on the other hand, will start an argument with any theist, gnostic or not.Joachim Dagghttps://www.blogger.com/profile/00985198925581721229noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-44235637800064516752011-11-26T02:32:27.911-05:002011-11-26T02:32:27.911-05:00Larry Moran wrote:
"When it comes to agnostic...Larry Moran wrote:<br />"When it comes to agnosticism we all have to admit that we are agnostic about gods, fairies, and even the Flying Spaghetti Monster. We can never prove that they do not exist."<br /><br />But that latter claim is simply false (the whole point of my earlier reference to Pasquarello). We CAN prove that they do not exist, to the extent that they are defined well enough to support an existence claim to begin with. If not, there is no reason to take the existence claim as reasonable at all: you are not agnostic with respect to it, but hostile: it is a stupid, ill-formed claim, and not worthy of further discussion.John R. Vokeyhttps://www.blogger.com/profile/03822243132435056442noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-65343724627505795642011-11-25T16:09:38.833-05:002011-11-25T16:09:38.833-05:00Taking the mere words, I'd say atheism stands ...<i>Taking the mere words, I'd say atheism stands in opposition to theism, whereas agnosticism stands in opposition to gnosticism.<br /><br />Now I go reading something on gnosticism to see whether that would be a workable distinction.</i><br /><br />Surprise! Conventionally, gnosticism refers to one of the many (and thoroughly confused) branches of Christianity. One more reason why Huxley's invention makes no sense.DKnoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-25760376190742022642011-11-25T13:42:37.757-05:002011-11-25T13:42:37.757-05:00When a god botherer informs me that my definitions...When a god botherer informs me that my definitions of atheist and agnostic are all wrong I take comfort in the fact that this is the best that they can bring to the conversation.<br /><br />This is a rhetorical tactic and on par with the argument that the religion criticized by atheists is a caricature and not the religion practised by "thoughtful" faith heads.<br /><br />And then there are the nail jello to the wall attempts to get theists to actually define what they mean by god, possibly one of the most protean concepts invented by humans.steve oberskinoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-34598036382983017092011-11-25T11:23:40.381-05:002011-11-25T11:23:40.381-05:00Larry said:
"When you proclaim, in 2011, that...Larry said:<br />"When you proclaim, in 2011, that you are an agnostic but not an atheist, then you have an obligation to point out what definition of atheism you are using."<br /><br />Taking the mere words, I'd say atheism stands in opposition to theism, whereas agnosticism stands in opposition to gnosticism. <br /><br />Now I go reading something on gnosticism to see whether that would be a workable distinction.Joachim Dagghttps://www.blogger.com/profile/00985198925581721229noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-810615123983582562011-11-25T10:00:36.887-05:002011-11-25T10:00:36.887-05:00Bertrand Russell wrote,
As a philosopher, if I we...Bertrand Russell wrote,<br /><br /><i>As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove that there is not a God. </i><br /><br />That's exactly the problem I'm addressing. There's a big difference between what we might say in the real world and what we say when dealing with a bunch of philosophers. It's one of the reasons why I'm worried about philosophy—it seems, in many cases, to be out of touch with reality.<br /><br />When it comes to agnosticism we all have to admit that we are agnostic about gods, fairies, and even the Flying Spaghetti Monster. We can never prove that they do not exist. But here's the catch, we only have to admit this when talking to philosophers! In the real world it's quite acceptable to say that gods don't exist because the probability of being right is greater than 99.99%. <br /><br />It's troubling to me that one has to be so nit picky when discussing philosophy even though I understand that strict adherence to logic demands it.<br /><br />That's one point. The other point has to do with the implicit definition of atheism in the quotation from Bertrand Russell. He implies that to be an atheist is to claim that you have proof of the non-existence of gods.<br /><br />I argue that this definition of atheism is incorrect, precisely because it is indefensible and illogical. The correct definition of atheism is, in my opinion, the lack of belief in gods. <br /><br />If Bertrand Russel had adopted that definition then he could have proudly stood before a philosophic audience and proclaimed that he was an atheist AND an agnostic.<br /><br />You don't have to adopt my preferred definition of atheism but you do have to recognize that it's a widely held position these days. When you proclaim, in 2011, that you are an agnostic but not an atheist, then you have an obligation to point out what definition of atheism you are using. Ideally, you should take a position based on both definitions.Larry Moranhttps://www.blogger.com/profile/05756598746605455848noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-72681478879927736192011-11-25T09:53:57.596-05:002011-11-25T09:53:57.596-05:00"That's why the correct definition of ath..."That's why the correct definition of atheist is a person who is not a theist."<br /><br />You know better than that, Larry. For non-technical terms, there's no such thing as "the correct definition." Meaning derives from the way the word is used, and for "atheism", usage is all over the map.<br /><br />"There's a class of philosophers (professional and amateur) who prefer to be called agnostics. As a general rule, those philosophers use the restrictive definition of atheist and that's why they deny that they are atheists."<br /><br />I'll take that as indicating that you are continuing to miss the point that John Wilkins has been trying to make.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-70583562219728352742011-11-25T08:24:52.022-05:002011-11-25T08:24:52.022-05:00It is probably best to distinguish the ilks by wha...It is probably best to distinguish the ilks by what they do. <br /><br />Atheists attack theists (and new atheist also took to attacking accommodationists and now agnostics).<br /> <br />Agnostics don't give a damn as long as they are not attacked first. <br /><br />Accommodationists (by Larrys own definition) try to form alliances with theists against creatioists.Joachim Dagghttps://www.blogger.com/profile/00985198925581721229noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-92192958564013319322011-11-25T08:14:30.692-05:002011-11-25T08:14:30.692-05:00No intelligent atheist wants to be trapped into ar...<i>No intelligent atheist wants to be trapped into arguing that gods do not exist since that's like trying to "prove the negative" and we all know that it is impossible to prove the nonexistence of something.</i><br /><br />Except that my understanding is that at least the <i>scientists</i> amongst you deal in evidence not proof, proof being reserved for mathematics, metals and alcohol. As one of those nit-picking philosophers, David Hume, wrote<br /><br /><i>A wise man proportions his belief to the evidence.</i><br /><br />Or, as a well-known agnostic put it:<br /><br /><i>The man of science has learned to believe in justification, not by faith, but by verification.</i><br /><br />You also write:<br /><br /><i>There's a class of philosophers (professional and amateur) who prefer to be called agnostics. As a general rule, those philosophers use the restrictive definition of atheist and that's why they deny that they are atheists. They do not seem to be sympathetic to any other definition of atheist since that might require them to admit they are atheists, as well as agnostics.</i> <br /><br />Except that both John Wilkins, who is a professional philosopher (although that shouldn't be held against him)and I, who am not, both admit to being atheist for all practical purposes. Even the coiner of the word 'agnostic' wrote:<br /><br /><i>I have never had the least sympathy with the a priori reasons against orthodoxy, and I have by nature and disposition the greatest possible antipathy to all the atheistic and infidel school. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel.</i><br /><br />Is there any difference between that and the fact that most atheists will grudgingly concede that, yes, strictly speaking, they are agnostic about the existence of a god or gods because they do not know for certain that they do not exist?<br /><br />The difference seems to be whether, for rhetorical purposes, you want to project doubt or certainty.Anonymoushttps://www.blogger.com/profile/11311738457332907931noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-34056675517242200412011-11-25T07:07:50.111-05:002011-11-25T07:07:50.111-05:00When discussing about deism, I prefer to call myse...When discussing about deism, I prefer to call myself a non-believer rather than an atheist, since the existance of a metaphysical creator seems to be an untestable claim. On the other hand, when discussing about the existance of the god of a specific religion (typically christianity), I strongly believe that the God of abrahamic religions doesn't exist with the same conviction I don't believe "Little Red Riding Hood" describes historical events.<br /><br />The thing is, most of the time theists don't make that important distinction when discussing about the specific god of their religion, and start giving arguments for deism without connecting the dots with their specific theistic god. The result is that non-believers end discussing about two categories of god with somebody who thinks the discussion deals only with his particular flavor of "revealed" god.Roberto Aguirre Maturanahttps://www.blogger.com/profile/00522047788308686305noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-34037139434631433192011-11-25T07:05:51.359-05:002011-11-25T07:05:51.359-05:00I have no philosophy training so can't speak t...I have no philosophy training so can't speak to the currency of the following concepts, but I note in Wikipedia under Agnosticism is the sub-definition: "Ignosticism - The view that a coherent definition of a deity must be put forward before the question of the existence of a deity can be meaningfully discussed. If the chosen definition is not coherent, the ignostic holds the noncognitivist view that the existence of a deity is meaningless or empirically untestable".<br /><br />With respect to “noncognitivist” it further states: "Theological noncognitivism is the argument that religious language, and specifically words like "god", are not cognitively meaningful...Some theological noncognitivists assert that to be a strong atheist is to give credence to the concept of God because it assumes that there actually is something understandable to not believe in".<br /><br />So quite by chance I seem to have discovered what I am. And this was the point of my comment on the preceding thread where I wondered what the hell people even mean when they talk of god. One person didn’t like this because he thought it was a discussion killer. <br />But, by not pointing out the absurdity of discussing matters without definition, we ultimately provide cover to the theist. It is when you dismantle the theist’s protective, vague supernatural language by asking rational, pointed questions, that it becomes clear the theist cannot define what it is he believes in, he just knows it is important to believe in something.<br /><br />Anyhow, despite my new-found affinity for the terms Ignostic or theological noncognitivism, in common conversation I might still refer to myself as a strong atheist not because I have a clue of what this god thing is supposed to be, but merely as a conventional counter to the strong belief (in something or other) without evidence and that this “something or other” seems most likely to be a mere fabrication of humans.Shawnnoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-69245820084850848322011-11-25T06:25:25.648-05:002011-11-25T06:25:25.648-05:00The Chinese for atheism is 无神论 - pronounced in pin...The Chinese for atheism is 无神论 - pronounced in pinyin wu2shen2lun4. A direct pronounciation would be "without a spirit theory". I quite like that definition!<br /><br />I think pedants who insist words can only have one meaning are really missing out on the richness of language.<br /><br />But even so find me an atheist who claims there is absolutely no God, no matter how it is defined. They only exist in the strawmen of religious apologetics. <br /><br />I am perfectly happy to say to an evangelizing theist that I deny or disbelieve in God as defined by that theist!<br /><br />With philosophers I am happy to revert to the more nuanced definition - because there you aren't being pulled into a bait and switch routine.<br /><br />"There could be some sort of God, ergo Jesus" is the type of rhetoric you get from William Lane Craig, but does this really have any place in a respectable discussion.<br /><br />Language allows for multiple meanings, nuance and resonances within words - pretending one particular definition is the true one, is as silly as claiming there is one true God.<br /><br />Both definitions have their places; get over it!<br /><br />John Wilkins is a defacto atheist, so is Richard Dawkins and, I presume, Larry Moran. The defacto part of that phrase is only important for pedants and philosophers. But because of the ambiguity in words I'm happy to put it in there, but really its not worth the angst it seems to cause!Chinahandnoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-13978982555211113332011-11-25T04:23:57.931-05:002011-11-25T04:23:57.931-05:00No intelligent atheist wants to be trapped into ar...<i>No intelligent atheist wants to be trapped into arguing that gods do not exist since that's like trying to "prove the negative" and we all know that it is impossible to prove the nonexistence of something. </i><br /><br />Well, there are certain kinds of negatives you can prove. Trivially, anything which is logically incoherent (e.g. married bachelors) can be conclusively said to not exist.<br /><br />For everything else, we have to settle for showing that their existence is indistinguishable from their nonexistence (i.e. god answers prayers in a way that produces an outcome exactly like what you'd expect if he didn't answer prayers at all).Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-47777963698293546352011-11-25T03:48:49.499-05:002011-11-25T03:48:49.499-05:00That quote from Bertrand Russell nicely illustrate...That quote from Bertrand Russell nicely illustrates how badly Huxley muddled the originally crystal clear waters.DKnoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-81265011588101058782011-11-25T00:56:59.759-05:002011-11-25T00:56:59.759-05:00Sorry, let us try the link again:
http://www.skept...Sorry, let us try the link again:<br />http://www.skeptictank.org/files//atheist/negative.htmJohn R. Vokeyhttps://www.blogger.com/profile/03822243132435056442noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-46496598916774960382011-11-24T21:49:09.811-05:002011-11-24T21:49:09.811-05:00agnosticism: the long wait for nothing.agnosticism: the long wait for nothing.Shawnnoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-86431017305503320582011-11-24T20:41:35.054-05:002011-11-24T20:41:35.054-05:00Years ago I used to define myself as agnostic. Thi...Years ago I used to define myself as agnostic. This was partly because I valued the idea of avoiding conflict around religion, and partly because, living in New Zealand, there is less theism and markedly less vocal theism than in many other places. The latter meant that I had little reason to carefully consider the validity of a distinction between agnosticism and atheism. <br /><br />In the end, it was enough for me to simply reflect on the point that I wouldn't have called myself "agnostic" about anything else for which there was zero evidence - of which many absurd examples abound: invisible unicorns, zombies and so forth. The only logically consistent position was to redefine myself as "atheist".Paul McBridehttps://www.blogger.com/profile/09953009288824698018noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-55776870846023599662011-11-24T20:17:53.445-05:002011-11-24T20:17:53.445-05:00God is not the issue, You are. Can any God exist i...God is not the issue, You are. Can any God exist if you don't? If so, prove it. Prove that that things exist of which you have no awareness, conception, or imagination.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-37148773.post-17126966891780953032011-11-24T20:13:43.884-05:002011-11-24T20:13:43.884-05:00Stanford Encyclopedia of Philosophy:
1. Atheism ...Stanford Encyclopedia of Philosophy: <br /><br /><a href="http://plato.stanford.edu/entries/atheism-agnosticism/" rel="nofollow">1. Atheism</a> <br /><br /><i>‘Atheism’ means the negation of theism, the denial of the existence of God.</i> <br /><br />The denial of the truth of a proposition is not equivalent to the assertion that the proposition is false.NALhttps://www.blogger.com/profile/12244370945682162312noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-13251353588689649432011-11-24T20:12:56.708-05:002011-11-24T20:12:56.708-05:00On the oft-used canard that one can't prove a ...On the oft-used canard that one can't prove a negative, you might want to read the philosopher Tony Pasquarello from the Skeptical Inquirer (1984). Here is the link:John R. Vokeyhttps://www.blogger.com/profile/03822243132435056442noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-76326840142159152532011-11-24T19:53:48.142-05:002011-11-24T19:53:48.142-05:00Bertrand Russell:
Am I An Atheist Or An Agnostic...Bertrand Russell: <br /><br /><a href="http://www.iep.utm.edu/atheism/" rel="nofollow">Am I An Atheist Or An Agnostic?:</a> <br /><br /><i>I never know whether I should say "Agnostic" or whether I should say "Atheist". It is a very difficult question and I daresay that some of you have been troubled by it. As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove that there is not a God. <br /><br />On the other hand, if I am to convey the right impression to the ordinary man in the street I think I ought to say that I am an Atheist, because when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods. <br /><br />None of us would seriously consider the possibility that all the gods of homer really exist, and yet if you were to set to work to give a logical demonstration that Zeus, Hera, Poseidon, and the rest of them did not exist you would find it an awful job. You could not get such proof.</i>NALhttps://www.blogger.com/profile/12244370945682162312noreply@blogger.comtag:blogger.com,1999:blog-37148773.post-30459637574441711482011-11-24T19:40:23.950-05:002011-11-24T19:40:23.950-05:00To add to what Anonymous said, atheism would seem ...To add to what Anonymous said, atheism would seem to be the default position for claims of the supernatural, as it's been for well over one-hundred years--evidence-wise, god's existence is not the controversial topic it once was. Sure, there was a time when it made sense to be agnostic. But there have been significant historical landmarks (the scientific method: heliocentrism, meteorology, common descent, extinction events, the Holocaust, etc.) that've chipped away at the god hypothesis. As a side-note, for many born into a religious worldview, agnosticism is still a common step in intellectual development. <br /><br />We've gathered enough knowledge about ourselves and the universe to confidently say there probably is no god, making "professional" agnostics intractable bores. <br /><br />Modern agnosticism must presuppose an ultimate insolubility despite the glaring lack of evidence for theistic claims (and some good evidence against them).gilltnoreply@blogger.com